몽골 청동기시대 장식용품에 나타난 문양디자인고찰 -특히 사슴돌문양의 시공(時空) 인식체계를 중심으로-
A design study of ornamental articles in the Bronze Age of Mongolia -Especially concentrated on cognition of time and space in flying deer stone-
1
조회
0
다운로드
5
인용
0
참고문헌
키워드
초록
Karasuk Culture of the flying deer stone patterns is the finest works of art in itself. besides, it is the idea of the ancient northern people (natural law recognition system), which represents the first formal expression of hierarchy. This paper overviews how it reflects the northern original cultural form design with the historical and philosophical track of deer patterns of the flying deer stone and in the process, it overviews the relationship with our ancient culture. It attempts to create the modern design and application of the flying deer stone through it. As a result, deer stones Karasuk Culture patterns of the Karasuk Culture is the language and philosophy appeared to be a work of art, with the nature of the legal recognition of time and space system design that are logically represented. In particular, it has also revealed that flying deer stone has the role of the time traveler going to the world beyond from the ground. In addition, flying deer stone is historically highly likely to be relevant to the constellation of Cassiopeia of Goguryeo.
Abstract
Karasuk Culture of the flying deer stone patterns is the finest works of art in itself. besides, it is the idea of the ancient northern people (natural law recognition system), which represents the first formal expression of hierarchy. This paper overviews how it reflects the northern original cultural form design with the historical and philosophical track of deer patterns of the flying deer stone and in the process, it overviews the relationship with our ancient culture. It attempts to create the modern design and application of the flying deer stone through it. As a result, deer stones Karasuk Culture patterns of the Karasuk Culture is the language and philosophy appeared to be a work of art, with the nature of the legal recognition of time and space system design that are logically represented. In particular, it has also revealed that flying deer stone has the role of the time traveler going to the world beyond from the ground. In addition, flying deer stone is historically highly likely to be relevant to the constellation of Cassiopeia of Goguryeo.
참고문헌 (32)
- D.마이달, "몽고문화사" (1991), 동문선
- 김병모, "김병모의 고고학 여행1서울" (2006), 고래실
- 박원길, "유라시아 초원제국의 샤마니즘" (2001), 민속원
- 박원길, "한민족의 기원과 형성에 관한 북방기원설-고구려(Khori=맥)족의기원지와 이동로에 대하여- 중앙아시아 유목민의 삶과 풍속", 세계통과의례 국제학술회의 (2001)
- 박원길, "우리민족의 기원논쟁, In 배반의 땅과 서약의 호수 ― 21세기 한국에몽골은 무엇인가" (2008), 민속원
- 박원길, "유네스코의 공예품 인증정책과 주요각국의 인증제도 연구" (2006), 한국공예문화진흥원
- 백승정, "몽골의 인장에 나타난 알항헤(망치문양)디자인의 상징성 -한국의 뇌(雷)문양과의 비교를 중심으로-", 몽골학, (32), pp.37~62 (2012), 한국몽골학회
- 백승정, "몽골의 게르(Ger)에 나타난 북방문화원형 디자인 연구", 몽골학, (31), pp.1~40 (2011), 한국몽골학회
- 백승정, "한국과 몽골의 전통문양디자인 비교- 몽골의 연속문양(Алхан хээ)과 길상문양(θлзий хээ)을 중심으로-", 몽골학, (28), pp.287~326 (2010), 한국몽골학회
- 이송란, "오르도스 ‘새머리 장식 사슴뿔’ 모티프의 동점으로 본 평양 석암리 219호<은제타출마노감장괴수문행엽>의 제작지", 미술자료, (78), pp.127~153 (2009), 국립중앙박물관
- 이안나, "몽골 민간신앙 연구" (2010), 한국문화사
- 이정신, "전통문양을 응용한 섬유문화상품 개발", Crart (2003)
- Richard Dawkins, "만들어진 신" (2007), 김영사
- 이홍규, "한국인의 기원" (2010), 우리역사연구재단
- Ariel Golan, "선사시대가 남긴 세계의 모든 문양서울" (2004), 푸른역사
- E.A.Переводчикова, "스키타이 동물양식- 스키타이 시대 유라시아의 예술" (1999), 학연문화사
- 케넨, "시베리아 탐험기" (2011), 우리역사재단
- 홍정실, "대학공예교육의 전문화를 말한다 - 전통교육", 월간 크라트 (2002)
- E.A.노브고라도바, "몽고의 선사시대" (1995), 학연문화사
- V.I.몰로딘, "러시아 남시베리아 알타이 우코크 고원의 파지릭 문화」 동북아시아의 초기금속기문화", 한국상고사학회 학술발표 (2004)
- William W. Fitzhugh, "Stone Shamans and Flying Deer of Northern Mongolia: Deer Goddess of Siberia or Chimera of the Steppe?", Arctic Anthropology, 46 (2009)
- БНМАУ-ын угсаатны зүй, "С.Бадамхатан", ~ (1996)
- Оленные камни, "В.Волков", ~ (1981)
- Хойд Тамирын голынсав нутаг дахь буган хөшөө, "Ж.Гантулга", УБ, ~ (2011)
- Монгол улсын их сургуулийн тʏʏхийн судалгааны хʏрээлэн, "20 зууны Монгол Улсын тʏʏхийн судалгаа, тʏʏх бичлэг", ~ (2010)
- Монгол улс дахь түүхийн судалгааны ном зүй, "Монгол улсын ШУА Түүхийн хүрээлэн", УБ, ~ (2012)
- Монгол бөөгийн шашин, "О.Пүрэв", УБ, ~ (1999)
- Жаргалантын амын буган хөшөө, "Ц.Төрбат", УБ, ~ (2011)
- Сар өдөр тоолох буган чулуун дээрх зʏйлс」 Монголынаохеологийн судалгаа 1973-1982, "Д.Цэвээндорж", УБ, ~ (2003)
- Д.Цэвээндорж, "Монгол нутгаас олдсон зарим буган хөшөө", Археологийн судлал (1979)
- Д.Эрдэнэбаатар, "Монгол Алтай-Соёны бʏс нутгийн археологийн соёлууд", International Leadership Conference and World Assembly of the Mongoliaian Peoples’ Federation for World Peace (2008), Ulaanbaatar, Mongoliaia
- 백승정, "문화콘텐츠시대의 디자인" (2007), 한국공예문화진흥원
