토마스 아퀴나스의 덕의 연결론
The Connection of Virtues according to Thomas Aquinas
0
조회
0
다운로드
4
인용
0
참고문헌
키워드
초록
This thesis aims to reveal the connection of virtues according to Thomas Aquinas. For this purpose the first chapter dealt with the concept and division of virtues, the following three examined the connections among acquired cardinal virtues, and among infused cardinal and theological virtues, among special virtues, the last treated the simultaneous making of virtues. The results are as follows: Firstly, Thomas Aquinas says that virtue is good habits. And he divides them into acquired natural virtues and infused supernatural, theological and moral, general cardinal and special, imperfect and perfect. According to him, natural inclinations are not connected. Secondly, acquired perfect virtues are connected imperfectly, in such a way that prudence and moral virues depend on each other, namely prudence cannot be without moral virtues, moral virtues without prudence. Infused perfect virtues are connected simply by charity. Thirdly, Imperfect inclinations can be used in good or evil way. They are not rooted deeply in human beings and not connected among them. Acquired perfect virtues are connected in some way, infused perfect virtues connected simply. Though we don’t have genuine virtues, we possibly do good things and though we have genuine virtues, we can do evil things. The reason is that becauce acts and habits are not opposed, they can be together, therefore human free will operates against habits. But acts can make habits by repeatting.
Abstract
This thesis aims to reveal the connection of virtues according to Thomas Aquinas. For this purpose the first chapter dealt with the concept and division of virtues, the following three examined the connections among acquired cardinal virtues, and among infused cardinal and theological virtues, among special virtues, the last treated the simultaneous making of virtues. The results are as follows: Firstly, Thomas Aquinas says that virtue is good habits. And he divides them into acquired natural virtues and infused supernatural, theological and moral, general cardinal and special, imperfect and perfect. According to him, natural inclinations are not connected. Secondly, acquired perfect virtues are connected imperfectly, in such a way that prudence and moral virues depend on each other, namely prudence cannot be without moral virtues, moral virtues without prudence. Infused perfect virtues are connected simply by charity. Thirdly, Imperfect inclinations can be used in good or evil way. They are not rooted deeply in human beings and not connected among them. Acquired perfect virtues are connected in some way, infused perfect virtues connected simply. Though we don’t have genuine virtues, we possibly do good things and though we have genuine virtues, we can do evil things. The reason is that becauce acts and habits are not opposed, they can be together, therefore human free will operates against habits. But acts can make habits by repeatting.
참고문헌 (38)
- "Virtue"[URL]
- D, Mongillo, "Virtù, in: Nuovo dizionario di teologia morale", pp.1451~ (1990), San paolo
- G. Abbà, "Felicità, vita e virtù. Saggio di filosofia morale", pp.294~ (1989), Libreria Ateneo Salesiano
- 조던 오먼, "靈性神學", pp.287~ (1987), 분도출판사
- G. Abbà, "Felicita, vita buona e virtù", pp.76~77
- G.E.M. Anscombe, "Modern Moral Philosophy", Philosophy, 33, pp.1~19 (1958)
- A. MacIntyre, "After Virtue. A Study in Moral Theory" (1984), University of Notre Mame Press
- A. 매킨타이어, "덕의 상실" (1996), 문예출판사
- L.H. Yearley, "Recent Work on Virtue", Religious Studies Review, 16, pp.1~9 (1990)
- E. Kaczyński, "Etica del dovere o etica della decisione?", Angelicum, 70, pp.543~544 (1993)
- Gregory Raymond D, Ga, "The Connection of the Virtues in Peter Geach and in St. Thomas Aquinas: A Comparative Study(Dissertatio ad Lauream in Facultate S. Theologiae apud Pontificiam Universitatem S. Thomae in Urbe Rome, 1997)", pp.67~99
- Daniel T. Devereux, "The Unity of the Virtues in Plato’s Protagoras and Laches", The Philosophical Review, 101(4), pp.765~ (1992)
- Gregory Vlastos, "The Unity of the Virtues in the Protagoras", Review of Metaphisic, 25(3), pp.415~418 (1972)
- 키케로, "키케로의 의무론", pp.138~ (1989), 서광사
- 조던 오먼, "가톨릭 傳統과 그리스도교 靈性", pp.98~ (1991), 분도출판사
- John P. Langan, S.J, "Augustine on the Unity and the Interconnection of the Virtues", The Harvard Theological Review, 721(2), pp.81~95 (1979)
- O Lottin, "La connexion des vertus avant saint Thomas d’Aquin", Recherches de Théologie Ancienne et Médiévale, 2, pp.22~23 (1930)
- G. R. D. Gaston, "The Connection of the Virtues", pp.90~91
- P. Lumbreras, "Notes on the Connection of the Virtues", The Thomist, 11, pp.218~ (1948)
- G. Watson, "Virtues in Excess", Philosophical Studies, 46, pp.57~74 (1984)
- P. Foot, "Virtues and Vices and Other Essays in Moral Philosophy" (1978), Basil Blackwell
- T. Irwin, "Plato’s Moral Theory. The Early and Middle Dialogues", pp.86~306 (1977), Clarendon Press
- John.P. Langan, "Augustine on the Unity and Interconnection of the Virtues", The Harvard Theological Review, 72(1-2), pp.81~95 (1979)
- John Casey, "Pagan Virtues: An Essay in Ethics", pp.70~78 (1990), Clarendon Press
- P.Geach, "The Virtues" (1977), Cambridge University Press
- Edward L. Pincoffs, "Quandaries and Virtues against Reductivism in Ethics", pp.73~100 (1986), The University of Press of Kansas
- James D. Wallace, "Virtues and Vices", pp.121~127 (1978), Cornell University Press
- S. Hampshire, "Morality and Conflict", pp.140~169 (1983), Harvard University Press
- M.A. Slote, "Goods and Virtues", pp.9~50 (1984), Oxford University Press
- L.H.Yearly, "Recent Work on Virtues", Religious Studies Review, 16, pp.8~ (1990)
- J. Porter, "The Unity of Virtues and the Ambiguity of Goodness. A Repraisal of Aquinas’s Theory of the Virtues", Journal of Religious Ehtics, 21(1), pp.138~ (1993)
- Gaston, "The Connection", pp.88~99
- Romanus Cessario, O, "The Virtues of examined life", pp.180~ (2002), The Continuum International Publishing Group Inc
- Antonio Royo, O..P, "The Theology of Christian Perfection", pp.55~56 (1962), The priory Press
- "니코마코스 윤리학VI"
- F. Utz, "De Connesxione Virtutum Moralium inter Se secundum Doctrinam St. Thomae Aquinatis", pp.100~101
- 이정희, "토마스 아퀴나스의 윤리적 양심론", 중세철학, 13, pp.275~322 (2007), 한국중세철학회
- A. T. Gilby, "Append ix 1 vol 17", pp.211~217 (1980), Blackfriars