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해리엇 비쳐 스토우의 『톰 아저씨의 오두막』에 나타난 모성중심적 기독교 사회 개혁론

A Study of Uncle Tom’s Cabin: Woman, Christian and Anti-Slavery Reformation

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This thesis explores the denunciation of slavery and the vision for Christian maternal society shown in Uncle Tom’s Cabin. Stowe, who had grown up in puritan surroundings, had a dream of establishing America as an ideal Christian country. However, when the government passed the Fugitive Slave Act which was directly against the egalitarian principle of Christianity, she criticized the American society including the free states that approved the slavery through her novel. Furthermore, Stowe noticed the close relationship between slavery and patriarch value. Instead of arguing for a return to an ideal puritan society based on patriarchy, she suggested a new ideal Christian society founded on maternity which would only be possible through the abolition of slavery. In this respect, this thesis investigates Stowe’s social reform through female-centered, Christian view, that starts from a criticism on the society to an suggestion for a construction of an ideal society. Stowe views slavery as a cardinal sin and condemns the secularization of Christianity that approved slavery. She believes that advocating slavery by passing the Fugitive Slave Act meant that America society chose egoism, materialism, and rationalism instead of Christianity. She demonstrated that slavery can never be virtuous by describing how the black people suffered while the white people became corrupted under slavery. For Stowe, abolishing slavery was the only solution for the spiritually depraved society and contested that a systematic amendment should be made from emotional changes in people. She claims that this process should foremost take place through the innovations of personal consciousness rather than political or regulatory means, while pointing out female and domesticity as the root of this change. Her desire for a social reform was not just directed toward abolishing slavery but ultimately for constructing an ideal Christian society. Through her description of the Quaker settlement, George Harris’s vision for Liberia, and a reformation of George Shelby, who sought the change from the South, Stowe portrays a Christian maternal society for which is constructed and affected by devout females. Therefore, in discussing and reassessing religious, emotional, and feminine aspects of this novel, this thesis claims that Stowe expressed her desire for ideal social reform in Uncle Tom’s Cabin.

Abstract

This thesis explores the denunciation of slavery and the vision for Christian maternal society shown in Uncle Tom’s Cabin. Stowe, who had grown up in puritan surroundings, had a dream of establishing America as an ideal Christian country. However, when the government passed the Fugitive Slave Act which was directly against the egalitarian principle of Christianity, she criticized the American society including the free states that approved the slavery through her novel. Furthermore, Stowe noticed the close relationship between slavery and patriarch value. Instead of arguing for a return to an ideal puritan society based on patriarchy, she suggested a new ideal Christian society founded on maternity which would only be possible through the abolition of slavery. In this respect, this thesis investigates Stowe’s social reform through female-centered, Christian view, that starts from a criticism on the society to an suggestion for a construction of an ideal society. Stowe views slavery as a cardinal sin and condemns the secularization of Christianity that approved slavery. She believes that advocating slavery by passing the Fugitive Slave Act meant that America society chose egoism, materialism, and rationalism instead of Christianity. She demonstrated that slavery can never be virtuous by describing how the black people suffered while the white people became corrupted under slavery. For Stowe, abolishing slavery was the only solution for the spiritually depraved society and contested that a systematic amendment should be made from emotional changes in people. She claims that this process should foremost take place through the innovations of personal consciousness rather than political or regulatory means, while pointing out female and domesticity as the root of this change. Her desire for a social reform was not just directed toward abolishing slavery but ultimately for constructing an ideal Christian society. Through her description of the Quaker settlement, George Harris’s vision for Liberia, and a reformation of George Shelby, who sought the change from the South, Stowe portrays a Christian maternal society for which is constructed and affected by devout females. Therefore, in discussing and reassessing religious, emotional, and feminine aspects of this novel, this thesis claims that Stowe expressed her desire for ideal social reform in Uncle Tom’s Cabin.

참고문헌 (20)

  1. 김형인, "미국의 노예제도: 수정주의의 성과", 미국사연구, 4, pp.97~134 (1996)
  2. 정만득, "미국의 청교도 사회: 정착 초기의 역사" (2001), 비봉출판사
  3. Allen, William G, "About Uncle Tom’s Cabin, In Uncle Tom’s Cabin", pp.463~466 (1994), W. W. Norton & Company
  4. Crane, Gregg, "Stowe and the law, In The Cambridge Companion to Harriet Beecher Stowe", pp.154~170 (2004), Cambridge UP
  5. Ethiop, "“Review of Uncle Tom’s Cabin, In Uncle Tom’s Cabin", pp.466~467 (1994), W. W. Norton & Company
  6. Fredrickson, George M, "Uncle Tom and the Anglo-Saxons: Romantic Racialism in the North, In Uncle Tom’s Cabin", pp.429~441 (1994), W. W. Norton & Company
  7. Gatta, John, "The Anglican Aspect of Harriet Beecher Stowe", The New England Quarterly, 73, pp.412~433 (2000)
  8. Hedrick, Joan D, "Harriet Beecher Stowe: A Life" (1994), Oxford UP
  9. Lang, Amy Schrager, "Prophetic Woman :Anne Hutchinson and the Problem of Dissent in the Literature of New England" (1987), U of California P
  10. Sand, George, "Review of Uncle Tom’s Cabin, In Uncle Tom’s Cabin", pp.459~463 (1994), W. W. Norton & Company
  11. Stowe, Harriet B, "A Key to Uncle Tom’s Cabin" (1853), John P. Jewett & Co
  12. "An Appeal to the Women of the Free States of America on the Present Crisis in Our Country" (2000)[URL]
  13. Sundquist, Eric J, "Introduction, In New Essays on Uncle Tom’s Cabin", pp.1~44 (1986), Cambridge UP
  14. Tompkins, Jane P, "Sentimental Power: Uncle Tom’s Cabin and the Politics of Literary History, In Uncle Tom’s Cabin", pp.501~522 (1994), W. W. Norton & Company
  15. Walters G. Ronald, "Harriet Beecher Stowe and the American Reform Tradition, In he Cambridge Companion to Harriet Beecher Stowe", pp.171~189 (2004), Cambridge: Cambridge UP
  16. Watson, Thomas, "The Doctrine of Repentance" (1987), The Banner of Truth Trust
  17. Yarborough, Richard, "Strategies of Black Characterization in Uncle Tom’s Cabin and the Early Afro-American Novel, In New Essays on Uncle Tom’s Cabin", pp.45~84 (1986), Cambridge UP
  18. Yellin, Jean F, "Doing It Herself: Uncle Tom’s Cabin and Woman’s Role in the Slavery Crisis, In New Essays on Uncle Tom’s Cabin", pp.85~106 (1986), Cambridge UP
  19. Zwarg, Christina, "Fathering and Blackface in Uncle Tom’s Cabin, In Uncle Tom’s Cabin", pp.568~584 (1994), W. W. Norton & Company
  20. Stow, Harriet B, "Uncle Tom’s Cabin" (1994), W. W. Norton& Company

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