박화성 문학에 나타난 기독교 인식의 특징 연구
A Study on the Characteristics of the Recognition of Christianity Expressed in the Novels of Park Hwa-Seong
2
조회
0
다운로드
0
인용
0
참고문헌
키워드
초록
In this article I studied the novels and essays of Park Hwa-Seong, who was a representative woman in the 1920-30s as a tendency writer. She wrote a lot of novels over 60 years from 1925 when she became a writer till 1988 when she died. The literary world of Park Hwa-Seong changed greatly according to the conditions of times. In this article, above all, I want to focus on her novels that dealt with the christianity as a subject matter in order to prove the characteristics of recognition of christianity expressed in her works. This study can be an example of how the tendency writers of the 1920-30s recognized christianity and expressed their ideology in their work. Park Hwa-Seong had a specific biography in respect of christianity as a tendency writer in the 1920-30s. She was baptized as an infant and led a religious life very eagerly in her youth. However, as she became a tendency writer and wrote realistic novels reflecting the conditions of the hard times, Japanese colonial era, she wrote novels which expressed negative recognition of American missionary and protest providence of God. In the 1920s-30s, the tendency writers looked upon christianity as a certain ideology for the perspective of socialism and criticized it on the ground that christianity could not improve the conditions of colonial reality. As an intelligent leader, she considered anti-christian emotions as an act of nationalistic faith to overcome Japanese colonial conditions. So the reason why she wrote negative christian view in her novels in the 1930s was to disclose the feeling of helplessness of christianity which couldn't revolutionize the dismal reality of nation. For example, the short story "Hangui" showed the question of theodicy, why the good had to suffer from hunger and poverty despite the prosperity of the evil. She doubted about the presence of God and became a skeptic of God in her life. Nevertheless she didn't leave the christianity and lived a christian life in a specific method. If she had not known the christianity, she could not have written such a novel that raised a metaphysical question about the providence of God. Through her life, Park Hwa-Seong created works differently according to the times. But as she was a writer who had related with christian background from her childhood, in the time of Japanese colonial period, she used christianity as subject matters in her works. Also she showed christian consciousness in the form of negative as a tendency writer and expressed writer's recognition of christianity as a skeptic of God honestly in the latter part of her literary world.
Abstract
In this article I studied the novels and essays of Park Hwa-Seong, who was a representative woman in the 1920-30s as a tendency writer. She wrote a lot of novels over 60 years from 1925 when she became a writer till 1988 when she died. The literary world of Park Hwa-Seong changed greatly according to the conditions of times. In this article, above all, I want to focus on her novels that dealt with the christianity as a subject matter in order to prove the characteristics of recognition of christianity expressed in her works. This study can be an example of how the tendency writers of the 1920-30s recognized christianity and expressed their ideology in their work. Park Hwa-Seong had a specific biography in respect of christianity as a tendency writer in the 1920-30s. She was baptized as an infant and led a religious life very eagerly in her youth. However, as she became a tendency writer and wrote realistic novels reflecting the conditions of the hard times, Japanese colonial era, she wrote novels which expressed negative recognition of American missionary and protest providence of God. In the 1920s-30s, the tendency writers looked upon christianity as a certain ideology for the perspective of socialism and criticized it on the ground that christianity could not improve the conditions of colonial reality. As an intelligent leader, she considered anti-christian emotions as an act of nationalistic faith to overcome Japanese colonial conditions. So the reason why she wrote negative christian view in her novels in the 1930s was to disclose the feeling of helplessness of christianity which couldn't revolutionize the dismal reality of nation. For example, the short story "Hangui" showed the question of theodicy, why the good had to suffer from hunger and poverty despite the prosperity of the evil. She doubted about the presence of God and became a skeptic of God in her life. Nevertheless she didn't leave the christianity and lived a christian life in a specific method. If she had not known the christianity, she could not have written such a novel that raised a metaphysical question about the providence of God. Through her life, Park Hwa-Seong created works differently according to the times. But as she was a writer who had related with christian background from her childhood, in the time of Japanese colonial period, she used christianity as subject matters in her works. Also she showed christian consciousness in the form of negative as a tendency writer and expressed writer's recognition of christianity as a skeptic of God honestly in the latter part of her literary world.
참고문헌 (26)
- 김문집, "여류작가의 성적 귀환론 - 화성을 논평하면서", 비평문학, pp.353~365 (1938)
- 김우종, "김명순, 박화성 기타 여류들, In 한국현대소설사", pp.245~ (1982), 성문각
- 김치수, "現代文學批評의 方法論" (1993), 서울대학교 출판부
- 박성령, "1920년대 사회주의에 대한 기독교인의 대응 연구", 석사, pp.2002
- 박순경, "민족통일과 기독교" (1986), 한길사
- 박화성, "한귀", pp.259~ (1935), 조광
- 박화성, "눈보라의 운하" (2004), 푸른사상사
- 박화성, "북국의 여명" (2003), 푸른사상사
- 박화성, "박화성문학전집 16권, In 단편집 1" (2004), 푸른사상사
- 박화성, "박화성문학전집 17권, In 단편집 2" (2004), 푸른사상사
- 박화성, "박화성문학전집 20권" (2004), 푸른사상사
- 박헌영, "역사상으로 본 기독교의 내면", 개벽, 63, pp.64~70 (1925)
- 반 A. 하비, "신학용어 핸드북" (1992), 소망사
- 배성룡, "반기독교운동의 의의", 개벽, 63, pp.59~61 (1925)
- 백철, "인텔리와 동반자작가, In 신문학사조사,중판" (1992), 신구문화사
- 송상일, "不在하는 神과 小說, In 현대문학과 기독교" (1984), 문학과지성사
- 양병헌, "문학과 종교의 만남, In 문학과 종교의 만남", pp.213~286 (1995), 동인
- 역사문제연구소, "카프문학운동연구" (1992), 역사비평사
- 이정윤, "반기독교운동에 대한 관찰", 개벽, 63, pp.76~ (1925)
- 정태영, "박화성과 이난영 그들의 사랑과 이즘", 뉴스투데이, ~ (2009)
- 죠쉬 맥도웰, "세속종교" (1987), 기독지혜사
- 최재선, "한국 현대소설의 기독교 사상 연구 : 해방전 작품을 중심으로", 박사, pp.1999
- 최종수, "문학과 종교의 대화" (1987), 성광문화사
- 한효, "박화성 여사에게", 신동아, pp.181~ (1936)
- 홍구, "1933년의 여류작가의 군상", 삼천리, pp.87~ (1933)
- Northrop, Frye, "The Double Vision: Language and Meaning in Religion" (1991), U of Toronto P
