1920년대 김정희(金正希)의 여성운동 - 가부장제 공동체에서 여성공동체로의 전환 사례 -

Abstract

It was a time when various experiences were accumulated in the history of the Korean women's movement in the 1920s. In the 1920s, the women's movement grew by accepting and differentiating new ideas. In particular, the activities of socialist women activists played an important role in suggesting the direction of the women's movement during the colonial period. Despite the oppression of Japanese imperialism, women developed an alliance school closure movement and expressed class and national demands through labor disputes. In 1927, the Geunwoo Association, a national unification organization for the women's movement, was organized to develop the Enlightenment Movement, the Women's Rights Improvement Movement, and further the Anti-Japanese Movement. On the basis of this trend, women's experiences of the March 1st Movement played an important role. Kim Jung-hee, covered in this paper, is a representative example of demonstrating this. Kim Jung-hee's family background is characterized by the production of many police officers in the Yeongcheon area. He was also already a "married wife" during the March 1st Movement. In this situation, Kim Jung-hee made a blood letter flag on April 13, 1919, despite his family's opposition, and independently launched the March 1st Movement. After leaving prison, he left the existing patriarchal community and studied in Japan. After that, he founded the Joseon Women's Youth Association in Japan and led the Tokyo Branch of Singanhoe and the Tokyo Branch of Geunuhoe, transforming his life. This was a very rare move in modern women's history in terms of being a woman with both strong struggle (ethnicity) and subjectivity. In particular, in the 1920s, Han transformed his life into a member of the new women's movement community beyond the framework of the patriarchal community