穆旦 詩의 윤리 의식과 참회 정신

Abstract

Since the late 1980s, when the research was conducted on the subject of Mu Dan(穆旦), the work of Mudan works was interpreted in various layers such as romantic, symbolism, modernism, realism, and idealism. In the context of the content, the study can sum up a large sum of self awareness which learned modernism and a compromise of social consciousness facing the national realities of the Sino-Japanese War. But there is a need to re-examine the debate that a somewhat conflicting combination of ‘persona’ and ‘crowd’ or ‘nation’ are harmonized in the Mu Dan’s poetry. The individual must face up to a large group of people called ethnic groups. Nevertheless, how can anyone understand that the Mu Dan’s poetry is singing the national psyche and embracing nation sufferings at the same time? The nationality of the Mu Dan’s poetry is not an abstract language. For him, the nation was an extension of the others he witnessed. Sun Yushi(孫玉石) said, “Mu Dan had a humanist sentiment that is representative of the ‘haracter of suffering’ and ‘compassionate’. character of suffering or compassion is the emotion that occurs after the existence of others. After all, it is one way to read the Mu Dan’s poetry how a person’s inner feelings are portrayed. We need to refer to the ethics of Levinas. There is a point in understanding the spirit of Mu Dan’s poetry in the philosophy of Levinas who stresses the responsibility and solidarity of the man suffering from the pain.