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한중 선시 속 불이 관념과 갈등 해소를 위한 제언

The Non-Duality in Korean and Chinese Zen Poetry and Suggestions for Conflict Resolution

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주제분류중국어와문학

초록

This paper explores the causes and resolution of conflicts nurtured by cycle of discriminations rooted in social inequality in terms of perception. To discern distortion of perception in the cycle of discriminations, the paper reviews works of Zen Poetry, especially the works from Korea and China where Zen Buddhism flourished, that embody Non-duality in Zen Buddhism which leads to absolute equality by breaking all discriminatory notions. In efforts to elaborate Non-duality implied in the pieces, the study examines poems and Non-duality in three aspects: Non-duality in rich and poor, Non-duality in political gain and loss and Non-duality in socio-cultural differences. With examination this study identifies that conflicts stem from cognitive distortion of polarized thinking that discriminates against other groups and clings to wealth, profit, a self of illusion and differences while being ignorant and blindly pursuing her or his own goal based on their myth, not realizing the truth of non-self and emptiness: emptiness of wealth, power, honour, social rank and position. I hope wisdom of Non-duality in Zen Poetry, which encourages to embrace such ignorance and find enlightenment, can help resolve widespread social conflicts.

Abstract

This paper explores the causes and resolution of conflicts nurtured by cycle of discriminations rooted in social inequality in terms of perception. To discern distortion of perception in the cycle of discriminations, the paper reviews works of Zen Poetry, especially the works from Korea and China where Zen Buddhism flourished, that embody Non-duality in Zen Buddhism which leads to absolute equality by breaking all discriminatory notions. In efforts to elaborate Non-duality implied in the pieces, the study examines poems and Non-duality in three aspects: Non-duality in rich and poor, Non-duality in political gain and loss and Non-duality in socio-cultural differences. With examination this study identifies that conflicts stem from cognitive distortion of polarized thinking that discriminates against other groups and clings to wealth, profit, a self of illusion and differences while being ignorant and blindly pursuing her or his own goal based on their myth, not realizing the truth of non-self and emptiness: emptiness of wealth, power, honour, social rank and position. I hope wisdom of Non-duality in Zen Poetry, which encourages to embrace such ignorance and find enlightenment, can help resolve widespread social conflicts.

참고문헌 (12)

  1. 박영환, "송시의 선학적 이해" (2018), 운주사
  2. 신의선, "唐宋 禪詩의 心象 活用에 관한 연구", 박사, pp.2015
  3. 신의선, "선종 문예 심미와 인성 교육에 관한 소고 - 한중 선시의 불이(不二) 미감을 중심으로 -", 중국인문과학, (74), pp.267~288 (2020), 중국인문학회[DOI]
  4. 양정연, "욕망의 주체로서 개인과 상좌부 불교의 무아론", 禪學(선학), (26), pp.685~714 (2010), 한국선학회
  5. 이선희, "寒山 社会詩 考察 -貪慾과 貧富問題를 중심으로-", 인문학연구, 44(2), pp.281~317 (2013), 인문과학연구소
  6. 조태린, "차별적 언어 표현과 사회 갈등의 문제", 나라사랑, 120, pp.388~410 (2011), 외솔회
  7. 최혜진, "외모지상주의의 문학적 극복과 치료적 대안 - 외모지상주의로 인한 사회적 문제의 인문학적 해결방안", 문학치료연구, 40, pp.225~259 (2016), 한국문학치료학회[DOI]
  8. 王梵志, "王梵志詩校注" (2019), 中華書局
  9. 紀昀, "欽定四庫全書" (1910), 刊寫地未詳
  10. 沈德潜, "註解唐詩別裁集(卷之一)" (1872), 富春堂
  11. "≪金剛般若波羅蜜經≫, ≪大般若波羅蜜多經≫(419卷), ≪大般涅槃經≫(卷第6), ≪大方廣佛華嚴經≫(卷第19, 卷第58), ≪大方廣佛華嚴經義湘法師法性偈科註≫, ≪大乘入楞伽經≫(卷第7), ≪懶翁和尙歌頌≫, ≪無衣子詩集≫(上卷), ≪白雲和尙語錄≫(卷下), ≪碧松堂埜老頌≫, ≪維摩詰所說經≫(卷中), ≪雜阿含經≫(10卷), ≪祖堂集≫(3卷), ≪增壹阿含經≫(卷第21), ≪淸虛集≫(卷2), ≪太古和尙語錄≫(下)"[URL]
  12. "≪景德傳燈錄≫(第28卷), ≪馬祖道一禪師廣錄≫, ≪少室六門≫, ≪六祖大師法寶壇經≫, ≪入楞伽經≫, ≪鎭州臨濟慧照禪師語錄≫"[URL]

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