≪莊子≫“畸人”形象考辨
Textual Research and Analysis on the Image of Deformed and Abnormal Beings in Zhuangzi
0
조회
0
다운로드
0
인용
0
참고문헌
키워드
초록
Jiren is the one of the image system of Zhuangzi. As the name implies, Jiren refers to some people with physical disability or abnormality. There are ten image series of Jiren whose physical disability and abnormality mentioned definitely and described in detail in the text of Zhuangzi. Based on the disability conditions, Jiren can be divided into two categories: one is the people whose foot is mutilated and the other is the people with physical deformities such as rickets. In Zhuangzi, these images have different rank and social position. Through their words and deeds, Zhuangzi explained his “dao(道)” and “de(德)” in his book. About the nature of Jiren image, there is a view that Jiren is wizard in the academic circles. Through the textual research, we can find that there is no natural connection between Jiren and wizard, and if we had studied on their responsibility, this would be especially true. so I don‘t think that Jiren is wizard, I don’t doubt or deny the original meaning of Jiren‘s name, I would like to emphasize the meaning in the text.
Abstract
Jiren is the one of the image system of Zhuangzi. As the name implies, Jiren refers to some people with physical disability or abnormality. There are ten image series of Jiren whose physical disability and abnormality mentioned definitely and described in detail in the text of Zhuangzi. Based on the disability conditions, Jiren can be divided into two categories: one is the people whose foot is mutilated and the other is the people with physical deformities such as rickets. In Zhuangzi, these images have different rank and social position. Through their words and deeds, Zhuangzi explained his “dao(道)” and “de(德)” in his book. About the nature of Jiren image, there is a view that Jiren is wizard in the academic circles. Through the textual research, we can find that there is no natural connection between Jiren and wizard, and if we had studied on their responsibility, this would be especially true. so I don‘t think that Jiren is wizard, I don’t doubt or deny the original meaning of Jiren‘s name, I would like to emphasize the meaning in the text.
참고문헌 (27)
- 鄧名世, "古今姓氏書辨證" (2006), 江西人民出版社
- 郭慶藩, "莊子集釋" (1961), 中華書局
- 胡道靜, "十家論莊" (2004), 上海人民出版社
- 李零, "中國方術續考" (2000), 東方出版社
- 李零, "中國方術考(修訂本)" (2001), 東方出版社
- 劉夢溪, "中國現代學術經典 ⋅馮友蘭卷" (1996), 河北教育出版社
- 劉生良, "鵬翔無疆 ——≪莊子 ≫文學研究" (2004), 人民出版社
- 馬敘倫, "莊子義證" (1930), 上海書店
- 錢穆, "錢賓四先生全集" (1998), 聯經出版公司
- 司馬遷, "史記" (1959), 中華書局
- 孫詒讓, "周禮正義" (1987), 中華書局
- 聞一多, "聞一多全集" (1982), 生活 ⋅讀書 ⋅新知三聯書店
- 許 慎, "說文解字注" (1981), 上海古籍出版社
- 楊伯峻, "春秋左傳注 (修訂本)" (1990), 中華書局
- 俞樾, "春在堂全書" (2010), 鳳凰出版社
- 張光直, "中國青銅時代(二集)" (1990), 生活 ⋅讀書 ⋅新知三聯書店
- 鄭樵, "通志" (1987), 中華書局
- 鍾泰, "莊子發微" (1988), 上海古籍出版社
- 陳夢家, "商代的神話與巫術", 燕京學報, (二 〇) (1936)
- 鄧聯合, "巫與 ≪莊子 ≫中的畸人 、巧匠及特異功能者", 中國哲學史, (2) (2011)
- 何善周, "≪莊子 ⋅德充符 ≫校注辯正", 古籍整理研究學刊, (3) (2003)
- 黃琳斌, "<試論 ≪莊子 ≫的畸人意象", 貴州文史叢刊, (2) (2002)
- 瞿兌之, "釋巫", 燕京學報, (七) (1930)
- 劉泰然, "對 ≪莊子 ≫文本中“畸人”母題的還原分析", 中州學刊, (4) (2009)
- 龐雯予, "莊子 ⋅德充符 ≫之“德”辨析", 學術論壇 ⋅理論月刊, (12) (2011)
- 馮坤, "≪莊子 ≫中的人物 、人名資源及其對人名研究的價值", 中國典籍與文化, (3) (2014)
- 殷志芳, "畸人與巫 ——試論莊子筆下的畸人形象", 樂山師範學院學報, 22(7) (2007)
