≪釋迦如來十地修行記≫의 개사(介詞) 연구

Abstract

This paper conducted a comprehensive analysis of all prepositions that appeared in the Seokgayeoraesipjisuhaenggi(釋迦如來十地修行記) in terms of frequency, word order, and semantic function. The results of the analysis are as follows. First, a total of 27 prepositions appeared in the ≪修行記≫. Among them, 12 types such as ‘在’, ‘於(于)₁’, ‘從’, ‘就₁’, ‘向₁’, ‘自’, ‘至’, ‘到’, ‘臨’, ‘沿’, ‘隨₁’, ‘因₁’ were used as places and time streams, and 10 types such as ‘對’, ‘共’, ‘替’, ‘與’, ‘同’, ‘比’, ‘於(于)₂’, ‘就₂’, ‘向₂’, ‘爲₁’ were used as objects and ranges. 6 types, including ‘以₁’, ‘依’, ‘用₁’, ‘隨₂’, ‘憑’, ‘將₁’, were used as tools and methods. 5 types, including ‘因’, ‘爲因’, ‘爲₂’, ‘緣’, ‘以₂’, were used as causes and purposes. 5 types, including ‘將’, ‘把’, ‘被’, ‘以₂’, ‘用₂’, were used as treatment and movement. Second, some prepositions that appeared in ≪修行記≫ have been used since the Ancient Chinese period, while others have been newly used after the Middle Chinese period. Third, among all prepositions that appear in ≪修行記≫, ‘在’, ‘於(于)’, ‘從’, ‘與’, ‘將’ and ‘爲’ appear relatively frequently. Fourth, most of the prepositions that appear in ≪修行記≫ consist of monosyllabic syllables Fifth, The prepositional phrases consisting of prepositions that have been used since the Ancient Chinese period tend to appear both before and after predicates. On the other hand, prepositions that have emerged after middle or modern Chinese generally have a prepositional phrase in front of a predicate.