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문화현상으로 바라본 淸代의《紅樓夢》열풍

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주제분류중국어와문학

초록

Until quite recently, the study on Hong-lou-meng has been mainly done by some official critics and a few commentators, and the reader’s response has been rarely highlighted in the meanwhile. However, considering that the novel made a great impact on the reader in general, it is worthwhile to analyse its meaning, seeing its peculiar reception as a cultural phenomenon. Based upon some of the records which indicated the reader’s response, this study is trying to elucidate the true meaning of such a great response and to find out the reason why it was so. The original 80 series Hong-lou-meng was of an unfinished hand-written manuscript, so that the general reader’s accessibility was very limited. However, the appearance of 120 series printed form made the reader’s accessibility quite facile. The wide spectrum of readers also made possible the appearance of diverse responses. In the meanwhile, one of interesting cultural phenomena was that some young readers identified him or herself as one of the main characters of the novel, sometimes even to the point of killing him of herself. That might be called a special cultural phenomenon of idolization and obsession. The reader is inclined to prefer a certain aspect of novel, be it character, structure, story line, setting, or theme. In the case of Hong-lou-meng, what made the reader possessed with it was not its supposed philosophical messages but was some emotional elements represented by love and its tragic aftermath as well as by detailed descriptions of human psychology. The reader whose sentiments were inclined to take the novel as a spiritual freedom road or a pathway to substitute satisfaction projected into it the value of mutual human affection and the desire for the authenticity of love. It is a real pity that the official critics didn’t come up with the undercurrents of such popular emotions. For them, the text was merely used as a means of stressing upon the significance of social and personal morality. The situation would have been much different if the men of letters in those days had obtained a keen eye on the cultural tendency and a more flexible attitude toward the narrative literature. Seeing from this perspective, the the phenomenon of Hong-lou-meng popularity should not be regarded as a social syndrome made by a certain novel but, rather, as a watershed event that made us to see the social problems of Qing Dynasty from a different lens.

Abstract

Until quite recently, the study on Hong-lou-meng has been mainly done by some official critics and a few commentators, and the reader’s response has been rarely highlighted in the meanwhile. However, considering that the novel made a great impact on the reader in general, it is worthwhile to analyse its meaning, seeing its peculiar reception as a cultural phenomenon. Based upon some of the records which indicated the reader’s response, this study is trying to elucidate the true meaning of such a great response and to find out the reason why it was so. The original 80 series Hong-lou-meng was of an unfinished hand-written manuscript, so that the general reader’s accessibility was very limited. However, the appearance of 120 series printed form made the reader’s accessibility quite facile. The wide spectrum of readers also made possible the appearance of diverse responses. In the meanwhile, one of interesting cultural phenomena was that some young readers identified him or herself as one of the main characters of the novel, sometimes even to the point of killing him of herself. That might be called a special cultural phenomenon of idolization and obsession. The reader is inclined to prefer a certain aspect of novel, be it character, structure, story line, setting, or theme. In the case of Hong-lou-meng, what made the reader possessed with it was not its supposed philosophical messages but was some emotional elements represented by love and its tragic aftermath as well as by detailed descriptions of human psychology. The reader whose sentiments were inclined to take the novel as a spiritual freedom road or a pathway to substitute satisfaction projected into it the value of mutual human affection and the desire for the authenticity of love. It is a real pity that the official critics didn’t come up with the undercurrents of such popular emotions. For them, the text was merely used as a means of stressing upon the significance of social and personal morality. The situation would have been much different if the men of letters in those days had obtained a keen eye on the cultural tendency and a more flexible attitude toward the narrative literature. Seeing from this perspective, the the phenomenon of Hong-lou-meng popularity should not be regarded as a social syndrome made by a certain novel but, rather, as a watershed event that made us to see the social problems of Qing Dynasty from a different lens.

참고문헌 (19)

  1. "紅樓夢校注" (1984), 里仁書局
  2. "紅樓夢三家評本" (1988), 中華書局
  3. 陳慶浩, "新編石頭記脂硯齋評語輯校" (1986), 聯經出版事業公司
  4. 一粟, "紅樓夢卷" (1989), 新文豊出版社
  5. 邢治平, "紅樓夢十講" (1983), 木鐸出版社
  6. 林冠夫, "紅樓夢縱橫談" (1992), 廣西人民出版社
  7. 鄧雲鄕, "紅樓夢導讀" (1991), 巴蜀書社
  8. 劉夢溪, "紅樓夢與百年中國" (1999), 河北敎育出版社
  9. 徐岱, "小說形態學" (1997), 杭州大學出版社
  10. 成窮, "從紅樓夢看中國文化" (1995), 上海三聯書店
  11. 孫遜, "紅樓夢探究" (1991), 大安出版社
  12. 胡文彬, "紅邊漫筆" (1994), 華藝出版社
  13. 嚴明, "紅樓夢與淸代女性文化" (2003), 紅葉文化事業公司
  14. 袁進, "中國文學的近代變革" (2006), 廣西師範大學出版社
  15. 서경호, "중국문학의 발생과 그 변화의 궤적" (2003), 문학과지성사
  16. 장징, "사랑의 중국문명사-잡종문화 중국 읽기" (2004), 이학사
  17. 재크린 살스비, "낭만적 사랑과 사회" (1985), 민음사
  18. 김중신, "소설감상방법론연구" (1996), 서울대학교출판부
  19. 앤드류 에드거, "문화이론사전" (2003), 한나래

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