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(Re)discovering Love Stories: Byzantine Mentality and the Greek Novel from the Ninth to the Fifteenth Century CE

Nikos Manousakis
한국서양고전학회 (The Korean Society of Greco-Roman Studies)|2018.12|서양고전학연구 (The Journal of Greco-Roman Studies)|제57권 제3호|pp. 123-144|DOI 10.23933/jgrs.2019.57.3.123

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키워드

rhetoriclove storiesGreek novelByzantine receptionsalutary readingsPatriarch Photios IMichael Psellos(Philip-) Philagathus of CeramiIoannis Eugenikos
주제분류서양고전어와문학

초록

The present paper is an overview and discussion of Byzantine literary criticism concerning the ancient Greek novel from the ninth to the fifteenth century CE. More specifically, I focus here on the opinions and judgments of some of the most prominent Byzantine scholars as regards two fully extant Greek novels: Achilles Tatius’ Leucippe and Clitophon and Heliodorus’ Ethiopian Tale. I review in some detail various aspects of the ‘evaluation practice’ of Patriarch Photios I (ninth century CE) and Michael Psellos (eleventh century CE), and I also – though more briefly – go over the corresponding theories and ideas of (Philip-)Philagathus of Cerami (twelfth century CE) and Ioannis Eugenikos (fifteenth century CE). The main question I attempt to address in this study is how similarly or differently (even idiosyncratically) the Byzantines read and discussed the Greek novels over the centuries.

Abstract

The present paper is an overview and discussion of Byzantine literary criticism concerning the ancient Greek novel from the ninth to the fifteenth century CE. More specifically, I focus here on the opinions and judgments of some of the most prominent Byzantine scholars as regards two fully extant Greek novels: Achilles Tatius’ Leucippe and Clitophon and Heliodorus’ Ethiopian Tale. I review in some detail various aspects of the ‘evaluation practice’ of Patriarch Photios I (ninth century CE) and Michael Psellos (eleventh century CE), and I also – though more briefly – go over the corresponding theories and ideas of (Philip-)Philagathus of Cerami (twelfth century CE) and Ioannis Eugenikos (fifteenth century CE). The main question I attempt to address in this study is how similarly or differently (even idiosyncratically) the Byzantines read and discussed the Greek novels over the centuries.

참고문헌 (63)

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