본문 바로가기
KERD
논문KCI 등재

카릴 필립스의 『강을 건너며』에 나타난 수치심과 감정이입

Shame and Empathy in Caryl Phillips’s Crossing the River

0

조회

0

다운로드

0

인용

0

참고문헌

키워드

주제분류영어와문학

초록

This essay examines shame and empathy in Caryl Phillips’s fifth novel, Crossing the River, by focusing on two first-person narratives of white characters — namely, “Crossing the River” and “Somewhere in England.” In “Crossing the River,” narrated by a white captain of a slave ship in the 18th-century, and “Somewhere in England,” consisting of journals written by a white Englishwoman in the 20th-century, Phillips evokes different degrees of empathy, leading to vicarious shame in the former and an extension of the diasporic community in the latter. The captain’s narrative creates an emotionally discomforting reading experience, revealing not only the inhumanity of the slave trade but also his own shamelessness, thereby eliciting vicarious shame. In “Somewhere in England,” on the other hand, empathy serves as a foundation for ‘postmodern blackness,’ allowing an emotionally isolated and socially marginalized white woman in 20th-century England to be embraced by the African diaspora community. Through the voices of white narrators, Crossing the River suggests that slavery is integral to white as well as black history, and invites readers to emotionally engage with the history of slavery and move beyond essentialist notions of blackness.

Abstract

This essay examines shame and empathy in Caryl Phillips’s fifth novel, Crossing the River, by focusing on two first-person narratives of white characters — namely, “Crossing the River” and “Somewhere in England.” In “Crossing the River,” narrated by a white captain of a slave ship in the 18th-century, and “Somewhere in England,” consisting of journals written by a white Englishwoman in the 20th-century, Phillips evokes different degrees of empathy, leading to vicarious shame in the former and an extension of the diasporic community in the latter. The captain’s narrative creates an emotionally discomforting reading experience, revealing not only the inhumanity of the slave trade but also his own shamelessness, thereby eliciting vicarious shame. In “Somewhere in England,” on the other hand, empathy serves as a foundation for ‘postmodern blackness,’ allowing an emotionally isolated and socially marginalized white woman in 20th-century England to be embraced by the African diaspora community. Through the voices of white narrators, Crossing the River suggests that slavery is integral to white as well as black history, and invites readers to emotionally engage with the history of slavery and move beyond essentialist notions of blackness.

참고문헌 (23)

  1. 김현아, "디아스포라 역사에서 희생자로 남지 않기 — 카릴 필립스의 「강을 건너며」와 대서양 노예서사", 현대영미소설, 25(1), pp.53~76 (2018)
  2. 레비, 프리모, "가라앉은 자와 구조된 자" (2014), 돌베개
  3. Attwell, David, "Poetics and Politics of Shame in Postcolonial Literature", pp.1~42 (2019), Routledge
  4. Bellamy, Maria Rice, "Haunting the African Diaspora: Responsibility and Remaining in Caryl Phillips’s Crossing the River", African American Review, 47(1), pp.129~144 (2014)
  5. Bewes, Timothy, "The Event of Postcolonial Shame" (2011), Princeton UP
  6. Birat, Katie, "Embodied Voices: Literacy and Empathy in Caryl Phillips’s Crossing the River", Traversée d’une oeuvre: Crossing the River de Caryl Phillips, 32(1), pp.89~105 (2016)
  7. Coetzee, J. M, "Waiting for the Barbarians" (1980), Penguin
  8. Goyal, Yogita, "Theorizing Africa in Black Diaspora Studies : Caryl Phillips’ Crossing the River", Diaspora : A Journal of Transnational Studies, 12(1), pp.5~38 (2003)
  9. Guignery, Vanessa, "Pastiche, Collage, and Bricolage : Caryl Phillips’ Hybrid Journal and Letters of a Slave Trader in Crossing the River", ARIEL : A Review of International English Literature, 49(2), pp.119~148 (2018)
  10. hooks, bell, "Yearning: Race, Gender, and Cultural Politics", pp.23~31 (2014), Routledge
  11. Joannou, Maroula, "Slavery and the Cultures of Abolition", pp.195~213 (2007), Brewer
  12. Ledent, Bénédicte, "Caryl Phillips", pp.107~134 (2002), Manchester UP
  13. Ledent, Bénédicte, "Revisiting Slave Narratives", pp.281~293 (2005), Université Paul Valéry
  14. Low, Gail, "‘A Chorus of Common Memory’: Slavery and Redemption in Caryl Phillips’s Cambridge and Crossing the River", Research in African Literatures, 29(4), pp.122~141 (1998)
  15. Phillips, Caryl, "Crossing the River 1993" (2006), Vintage
  16. Phillips, Caryl, "Crossing the River, Caryl Phillips Talks to Maya Jaggi", Interview by Maya Jaggi. Wasafiri, 20, pp.25~30 (1994)
  17. Phillips, Caryl, "Crossing the River: A Conversation with Caryl Phillips", Interview by Vanessa Guignery. Études Anglaises, 69(3), pp.321~333 (2016)
  18. Phillips, Caryl, "Of This Time, of That Place: A Conversation with Caryl Phillips", Interview by Jenny Sharpe. Transition, 67, pp.154~161 (1995)
  19. Smethurst, Paul, "Postmodern Blackness and Unbelonging in the Works of Caryl Phillips", The Journal of Commonwealth Literature, 37(2), pp.5~19 (2002)
  20. Tomkins, Silvan, "Shame and Its Sisters: A Silvan Tomkins Reader" (1995), Duke UP
  21. van Bever Donker, Vincent, "Recognition and Ethics in World Literature: Religion, Violence and the Human" (2016), Ibidem Verlag
  22. van Bever Donker, Vincent, "Poetics and Politics of Shame in Postcolonial Literature", pp.193~208 (2019), Routledge
  23. Wood, Marcus, "Slavery, Empathy and Pornography" (2002), Oxford UP

관련 논문AI추천

이 간행물의 다른 논문 (6건)