일제강점기 전후의 대동사상 - 박은식, 이상룡, 안인식을 중심으로 -

Abstract

Daedong(Datong, 大同) was regarded as a utopia model of Confucianism for many centuries. It lacked a concrete scheme, and got special attention in social disrupt era. Around the end of 19th and the beginning of 20th century, Korean also met the era. Moreover, in this era, they met not only social disrupt, but also breakdown of whole traditional Confucian order. Therefore, several Confucians sought reformation of Confucianism, and for it, had focuses on daedong. We studied them and their thought, with a focus on political thoughts of Park Eun Sik, Lee Sang-lyong, and Ahn In-Shik. Park Eun Sik and Lee Sang-lyong began their political engagements before the Annexation of Korea and Japan, so their earlier daedong thoughts regarded mainly the meaning of universal solidarity, but after the Annexation, they fled to China. And with independence engagements, Park developed a religion-oriented and cosmopolitanic daedong while Lee developed a political ideology of daedong taken affinity with socialism. For Ahn In-Shik, his political engagements began after the consolidation of Japanese colonial rule. So he studied in Japan, and with touch of Japanese 'Imperial Confucianism(皇道儒學)', developed a fascistic, militaristic daedong as a important scholar of Imperial Confucianism School.. As political thoughts, daedong of Park and Lee get some preferences for nationalism while Ahn's, imperialism. Democracy in daedong thought of Park is ambiguous, while in Lee's, concrete and socialistic, and for Ahns, depressed. For socialism and communism, Park and Ahn is skeptical but Lee is enthusiastic. Daedong thought around Japanese colonial era was greatly diverse among scholars. It reflected the diversity of reformation endeavors for new and modern Confucianism in the era.