『春秋』의 中華思想과 춘추제후국의 中心移動論

Abstract

The hypothesis of this study is that sinocentrism is generally named as the name of one state, but it essencially doesn’t mean the central state of the world in mankind. The nature of the sinocentrism written in the Chronicles of Lu brings into focus on the Humanism. The core of this paper is that the state, nation and individual which try to realize the morality which is based on Humanism lie in the center of the sinocentrism. In the Chronicles of Lu era, it was taken seriously ‘a just and great cause’ that puts the state of ‘Ju’ at the center of the world and it was also important to enter into an alliance with the feudal princes for ‘a just and great cause’. In this regard, Confucius wrote the alliance at ‘Seokmun’ between the state of ‘Je’ and the state of ‘Jeong’ in the Chronicles of Lu. The alliance at ‘Seokmun’ exposed harmony and separation among the feudal princes, Confucius showed the first and the end in the Chronicles of Lu is in the strong state, ‘Je’ and the weak state ‘Jeong’ . Unlike the early days of the Chronicles of Lu era, the rights and privileges competitions among states were keen day by day in the middle of the Chronicles of Lu era. Thus, it is more strongly required that the idea which the strong state and the weak state survive and harmonize together. In this age, the supremacy was moved in order of the state of ‘‘Je’, the state of ‘Jin’, and the state of ‘Cho’. However the state of ‘Je’ became the center of the action realizing humanisic morality in value because the state of ‘Je’ among these strong states is respected. The record of the alliance at ‘Seokmun’ also involve this meaning. Meanwhile, The state of ‘Jeong’ as the weak state was special in the ability which copes with the supremacy between the state of ‘Jin’ and the state of ‘Cho’. Because the state of ‘Jeong’ helped to move the capital of the state of ‘Ju’ when Pyeong, the king of the state of ‘Ju’ moves the capital of the state, the state of ‘Jeong’ was comparatively seeing its status being enhanced in the early days of the Chronicles of Lu era. This status was stably continued till a duke of ‘Jeong’, and the politics of the state of ‘Jeong’ wasn’t weak in quality. At the time, ‘Jeong Jah–san’ in the state of ‘Jeong’, was engaged in politics for the people, established a statute law, advanced the principle of equality and coped with the rebellion resolutely and quickly as rising the rebellion in the state. So, there was the center of the action realizing humansic morality in the state of ‘Jeong’ among the weak states in the late of the Chronicles of Lu era. The way of a vassal remained a brilliant spot to ‘Jeong Jah–san’. The center of the action realizing humanisic morality in the Chronicles of Lu hasn’t only focused on ‘the Great King’ has the moral obligation and ‘the feudal princes’ who have the supremacy. The weak state can also occupy the center of the action realizing humanisic morality. There are the state and a person that realize humanisic morality through the right obligation morally. After all, we can recognize that the center of the action realizing humanisic morality returns to the state, nation and individual trying to realize humanisic morality. This is the reason why is established the theory on moving of the center of the action realizing humanisic morality.