流出的 觀點에 의한 性理學과 基督敎 神學의 世界觀 硏究

Abstract

Outflow theory and Creation theory are two kinds of coexisting interpretations in regard to the birth of this world. Generally they are regarded as a trend of thought in the process of transmitting from Ancient Philosophy to Theology in the formation period of early Christian Philosophy. The boundary of the thoughts is derived from the different understanding about the origin of the world and the birth of all creation. The essential classification of the two comes from the difference of the understanding of Being․Nothingness in regard to the original being as absolute another thing. This understanding of the view of the world is not simply limited in the ancient Western thinking, but it is similarly to be seen in the understanding of the Oriental-Western view of the world. The meeting of the Oriental-Western world view by the transmission of Catholicism in the 16th century shown in De Deo Verax Disputatio may be a slice that conforms this tendency. The contact between the view of the Christianity and that of Neo-confucianism in the 16th century is clearly compared into the understanding of Being․Nothingness for the absolute another thing because of the conflict between the world views on the basis of the theistic and atheistic thinking. This composition is to be regarded as providing us with the room that the conflict between the two world views can be interpreted as the comparative point of view between outflow and creation. From the Oriental-Western viewpoint, we may understand the viewpoints of outflow and creation appeared in the process of the formation of Greek Philosophy and Christian world view were found crossed in the process of the formation of Existing-Confucianism and Neo-confucianism.