從“才”看戴震人性論體系中的內在邏輯
Viewing the Internal Logic in Dai Zhen's Theory of Human Nature from “cai”
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戴震通過對經典訓詁的方式批判宋儒並提出了新的觀點，從而建立了自己的哲學體系。在他建立的人性論體系中，著重訓詁了一個前人很少作為重點去解讀的概念“才”，並將其和“性”、“命”等相關概念一起組成了一個相互關聯的邏輯體系。戴震通過對“才”的重新解讀和相關體系的建立，不僅解决了孟子之“才”的善惡論爭，解釋了“孟子的性善”和“性相近”等問題，同時也為他的理欲觀、人性論、甚至本體論提供了一個邏輯上的支撐點，使其理論體系更加嚴密而完善。因此他對“才”問題的解釋乃至他的人性論對後世產生了深遠的影響。
Abstract
Dai Zhen proposed a new point of view and established his own philosophy system by means of classical exegesis to criticize Confucianism in Song Dynasty. In the system of his theory of human nature, he focused on explaining a concept "cai" which was rarely interpreted as a key point by predecessors, and combined it with the related concepts such as "nature" and "destiny" to form an interconnected logical system. Dai Zhen's new interpretation of "cai" and the establishment of relevant systems not only solved the debate on good and evil of Mencius’s "talent", but also reinterpreted “Mencius' good nature”and "human nature is similar", and provided a logical support for his views of reason and desire, human nature, and even ontology, which makes his theoretical system more rigorous and perfect. so, his explanation of "cai" and his theory of human nature have profound influence on later generations.
참고문헌 (12)
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