清儒와 荀子 사상 관계에 대한 비판적 접근- 錢大昕의 순자 이해 및 순자와 戴震 人性論의 내재적 정합성을 중심으로

Abstract

There are three aspects to the history of Xunzi study in the Qing period. First, an understanding of the emergence of a positive perspective of Xunzi, starting from the late Ming Dynasty. Second, the review of the active "Xunzi" annotation performance of Confucian scholars in the Qing Dynasty. Third, the analysis of the relationship between the unique ideological system of Confucian scholars in Qing Dynasty and the ideology of Xunzi. Along with the advancement of Han-xue(漢學) in the Qing period, the influence and meaning of the constantly written "Xunzi"’ commentary are well known. However, the positive perspective on the Xunzi and the discussion of the ideological relationship between Xunzi and the Confucianism of Qing need to be dealt with in a more critical light. This is because, from today's perspective, there are not only a number of logical and conceptual errors in the understanding of Xunzi of Confucian in Qing Dynasty, but those errors also directly affected the evaluation of Xunzi. Among many of Qing’s Counfucians in contact with the idea of Xunzi, the two sides of history of Xunzi study in Qing period will be analyzed through the relatively representative view of Qian Da-xin and Dai zhen's view of Xunzi and there ideological relationships.