종법적 질서에서 향(向)을 통해 본 의절(儀節)의 방위관념 -『儀禮』에서 『家禮』로 이어지는 사인(士人)의 제례(祭禮)를 중심으로-

Abstract

The purpose of this article is to reveal the reason why the rituals of a class of scholarship(士人), from 『Yili』 to 『Jiālǐ』, are used as a general order in the ritual of direction(向), a form of order in astronomy. If rituals are a combination of rituals, rituals are the sum of rituals structured by the direction. For this reason, ritual research cannot help but pay attention to the form according to the rituals. If the ritual is the basis for revealing the meaning of consciousness, it is necessary to consider the form of structure in ritual. the reason for revealing the clan rule order in a specific ritual is that it is usually interpreted as a yin and yang theory or a clan rule order. Until now prior researches in this article has been able to interpret direction(方位) from the perspective of 曆象授時(It is to observe the tables and measure the time and distribute them to the people) because rituals were identified as the idea of natural order modeled after astronomical phenomena before yin and yang theory. To the 13 classical interpreters, yin and yang theory seems to be an hermeneutic methodology that considers ritual consciousness as a clan rule order. However if they recognized the concept of the clan rule order as yin and yang, I would like to ask from what point of view of the righteousness they considered it as a clan rule order. Therefore it is necessary to explain from various perspectives of the interpretation and dynamics of the scriptures through the directional rituals in the ancestral ritual. Since rituals are a combination of ceremonies and rituals are the sum of rituals designed by direction(位方), ritual research cannot help but pay attention to the form of rituals according to rituals. Therefore, rituals become a clue to reveal the meaning of ceremony. The reason why this study tries to reveal the clan rule order in a specific ritual is that it is interpreted as a model modeled after the natural order, whether it is yin or yang, and all are used in the same ritual form. I think there are some problems with the nature of interpreting ancestral rites as the dominant order of the clan in traditional rituals. To solve this problem, the basis of the clan rule order in the ritual ceremony is reviewed in the form of ritual. The directional rituals in the ceremonial scriptures has already been reviewed as a natural order and if the clan rule is explained by yin and yang, the relationship between the clan rule order and the directional rituals will be revealed through direction(向).