漢陽都城 造營에 적용된 周禮 「考工記」 原理 연구
A Study on the Principles of Zhou Li 「Kao Gong Ji」 Applied to the Construction of Hanyangdoseong
0
조회
0
다운로드
0
인용
0
참고문헌
키워드
초록
이 논문은 주례(周禮) 「고공기(考工記)」에 나타난 도성 건설 원칙이 조선의 한양도성 조영에 끼친 영향을 탐구하는 데 목적이 있다. 주지하다시피 「고공기」는 고대 중국 도성의 이상적인 설계 원칙을 제시하며, 중국은 물론 한국, 일본 등 동아시아 도성 건설 및 제도 확립에 지대한 영향을 끼쳤다. 조선 또한 건국 후 한양에 도읍을 정하면서 궁궐의 배치와 종묘·사직의 건설. 그리고 외곽의 성곽을 축조하는 데 주례 「고공기」 의 원칙을 따르고자 하였다. 이에 조선 건국 초기 주례 「고공기」의 원리가 국가의 기틀을 확립하는 데 어떤 영향을 미쳤는지, 그리고 그 영향이 어떻게 한양도성의 공간 구성과 도시 설계에 얼마나 투영되었는지를 살펴보고자 한다. 비록 한양도성의 입지와 형태, 도성의 구조가 중국에서 제시한 이상적인 모습과는 다소 거리가 있지만, 한양도성은 궁궐 건축의 구조와 배치, 좌조우사, 면조후시, 성곽과 성문, 도로와 도시 구획 등 구체적인 도성의 평면 배치와 중요한 시설의 위치 등에 있어서는 주례 「고공기」의 원칙을 따르고자 하였다는 점은 부인할 수 없다. 결론적으로 한양도성은 조선시대 한양의 자연 환경과 풍수적 요소를 결합한 도성 설계에서 당시 동아시아 도성 건설의 규범이었던 주례 「고공기」의 원리를 준용하되, 한국적 특성을 반영한 도시로 재탄생된 결과물로 보는 게 적절하다. 이로써 주례 「고공기」와 관련된 동아시아 도성 조영 원리에 이해의 한 측면을 제공하였다.
Abstract
This study aims to explore the influence of the city construction principles presented in Zhou Li 「Kao Gong Ji」 on the construction of Hanyangdoseong in the Joseon Dynasty. As is well known, Kao Gong Ji outlines the ideal design principles for ancient Chinese cities, significantly influencing the establishment of city planning and institutional frameworks not only in China but also in Korea, Japan, and other East Asian regions. Following its founding, Joseon adopted the principles of Zhou Li 「Kao Gong Ji」 in planning the layout of the royal palace, the construction of Jongmyo and Sajik, and the fortification of the outer walls of the capital. This study examines how the principles of Zhou Li 「Kao Gong Ji」 influenced the foundation of the state during the early Joseon period and how these influences were reflected in the spatial composition and urban planning of Hanyangdoseong. King Taejo, the founder of Joseon, selected Hanyang as the new capital due to its auspicious geomantic characteristics and natural fortifications surrounded by mountains and rivers. In 1395, he completed the new capital by placing Gyeongbokgung Palace at the center, with Jongmyo and Sajik to the left and right, and key governmental offices such as the State Council (Uijeongbu), the Three Armies Command, and the Six Ministries positioned in front, along with the city's main roads. Gyeongbokgung was surrounded by Mount Baegaksan to the north, Namsan (Mokmyeoksan) to the south, Naksan (Tarak-san) to the east, and Inwangsan to the west, with streams flowing down both sides, eventually converging at Cheonggyecheon to the south. From selecting the site for Hanyang and Gyeongbokgung to arranging palace buildings and constructing roads, the contemporary ideological and theoretical frameworks were fully incorporated. The following year, in 1396, Hanyangdoseong, the fortress encircling the capital, was constructed. Behind all these developments lay the influence of Zhou Li, which played a significant role in establishing the foundational framework of the newly founded Joseon state. Hanyangdoseong, while differing from the square-shaped city form advocated in 「Kao Gong Ji」 by situating Gyeongbokgung under a dominant mountain in the northwest, still adhered to 「Kao Gong Ji」’s principles in the spatial arrangement and layout of Gyeongbokgung. The principles of the three gates and three courts were implemented along the north-south central axis. Additionally, following 「Kao Gong Ji」’s city construction guidelines, Jongmyo was placed to the east and Sajik to the west of Gyeongbokgung, with key government offices positioned in front of the palace. This arrangement adhered to the fundamental principle of "ancestral temples on the left, altars for the soil and grain on the right (左祖右社)" and the principle of placing government offices in front of the palace (面朝). However, due to the natural topography and the preference for a more environmentally integrated city, the market was positioned in front of the governmental offices rather than behind the palace, deviating from the classical model. Moreover, the outer walls, built by connecting four surrounding mountains, included eight gates—two in each cardinal direction. Though the roads were not strictly grid-like, they were laid out in a structured manner along east-west and north-south axes, organizing the city’s spatial framework. Although Hanyangdoseong’s location, form, and overall structure differed from the ideal city model proposed in China, its palace architecture, ancestral and ritual site placement, walls, gates, roads, and urban organization all show clear adherence to the principles outlined in Zhou Li 「Kao Gong Ji」. In conclusion, Hanyangdoseong represents a reinterpretation of Zhou Li 「Kao Gong Ji」, merging the standard East Asian city construction principles with Korea's unique geographical and cultural characteristics. This study thus offers an understanding of East Asian city planning principles as related to Zhou Li 「Kao Gong Ji」.
