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이준연 동화에 나타난 생태의식 고찰

Jun Yeon Lee appeared in the ecological sense of a fairy tale review

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Jun Yeon Lee So far the results based on the ecological awareness of ecological issues so as to realistically reflect both the cause of ecological destruction, and could see that. Depth perception of the ecological crisis as the foundation of this work has paved the selfish desires of human and industrial civilization, capitalism, materialism, and in principle the cause was found. The defendants’ reckless urban development and population concentration,and for the convenience of the human realities of the destruction wrought ecological showing a sharp critique of the artist to depict the devastation of concentric, extended by separating the human and natural to think that Nature Dichotomy to meet human needs by means of failure was brought to today’s ecological degradation. The author criticizes the ecological awareness of the problem and tteumbuksae cicadas, fish and water using an objective matter of emotional evocation of the subtle complexities of character behavior problems such as inferring the motives of the protagonist’s inner world, revealing the strange situation of people and psychological, and artistic world was shaped. Workers resulting from the industrialization process of his assimilation of the spiritual deprivation reflect the views of the ecological and social causes of ecological degradation, suggesting the items you want in life, including human logic of the market, looked at the social structures and institutions. Capital (the means of production) to obtain a profit to the capitalist who owns the production activities to ensure that the capitalist economic system to meet the needs for the production and consumption, promoting for profit expansion, a fierce rivalry, etc. The human desire to be closely related to social structures and institutional issues were also stressed the need to consider. Eco-Conscious In addition, through the person you want to find the ultimate solution to conscious transition, showed the movement of mental activity. Honor and innocence of life, to exert a maternal figure, and it recognizes the equality of life through the implementation of human self-realization of the process showed. It reigned as the lord of all things,human beings have an accident as an opportunity to transition to a friend and companion to recognize the natural, ecological crisis, and criticizes the present situation to explore beyond the dreams of the future ecological society can see that. Jun Yeon Lee eventually stand for the eco-fairy tale about the value of material civilization and human nature by denying that the simple notion has its roots in a show that could. Ecological awareness of the issue through the reality of destruction and healing and to defend this man thinking through the transition, while reflecting the ecological crisis can be overcome if the present, including the possibility that humans can live in either ecological relationships showed the same values.

Abstract

Jun Yeon Lee So far the results based on the ecological awareness of ecological issues so as to realistically reflect both the cause of ecological destruction, and could see that. Depth perception of the ecological crisis as the foundation of this work has paved the selfish desires of human and industrial civilization, capitalism, materialism, and in principle the cause was found. The defendants’ reckless urban development and population concentration,and for the convenience of the human realities of the destruction wrought ecological showing a sharp critique of the artist to depict the devastation of concentric, extended by separating the human and natural to think that Nature Dichotomy to meet human needs by means of failure was brought to today’s ecological degradation. The author criticizes the ecological awareness of the problem and tteumbuksae cicadas, fish and water using an objective matter of emotional evocation of the subtle complexities of character behavior problems such as inferring the motives of the protagonist’s inner world, revealing the strange situation of people and psychological, and artistic world was shaped. Workers resulting from the industrialization process of his assimilation of the spiritual deprivation reflect the views of the ecological and social causes of ecological degradation, suggesting the items you want in life, including human logic of the market, looked at the social structures and institutions. Capital (the means of production) to obtain a profit to the capitalist who owns the production activities to ensure that the capitalist economic system to meet the needs for the production and consumption, promoting for profit expansion, a fierce rivalry, etc. The human desire to be closely related to social structures and institutional issues were also stressed the need to consider. Eco-Conscious In addition, through the person you want to find the ultimate solution to conscious transition, showed the movement of mental activity. Honor and innocence of life, to exert a maternal figure, and it recognizes the equality of life through the implementation of human self-realization of the process showed. It reigned as the lord of all things,human beings have an accident as an opportunity to transition to a friend and companion to recognize the natural, ecological crisis, and criticizes the present situation to explore beyond the dreams of the future ecological society can see that. Jun Yeon Lee eventually stand for the eco-fairy tale about the value of material civilization and human nature by denying that the simple notion has its roots in a show that could. Ecological awareness of the issue through the reality of destruction and healing and to defend this man thinking through the transition, while reflecting the ecological crisis can be overcome if the present, including the possibility that humans can live in either ecological relationships showed the same values.

참고문헌 (35)

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  2. 이준연, "마음의 꽃다발" (1978), 한국일보사
  3. 이준연, "철새들의 고향" (1979), 어문각
  4. 이준연, "개구리나라" (1983), 홍신문화사
  5. 이준연, "할머니의 노래" (1984), 금성출판사
  6. 이준연, "까치를 부르는 아이" (1987), 종로서적
  7. 이준연, "바람을 파는 소년" (1987), 카톨릭출판사
  8. 이준연, "뻐꾸기 소녀" (1987), 아동문예사
  9. 이준연, "뿔난아이" (1990), 새소년
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  12. 이준연, "꽃신을 찾는 어머니" (1991), 오늘
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  15. 이준연, "그림자 없는 아이" (2000), 예림당
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  22. 이준연, "종이 위에 지은 집" (2008), 삼성당
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  25. 김욱동, "문학 생태학을 위하여" (1998), 민음사
  26. 머레이 북친, "사회생태주의란 무엇인가" (1998), 민음사
  27. 문순홍, "생태 위기와 녹색의 대안" (1995), 나라사랑
  28. 박이문, "문명의 미래와 생태학적 세계관" (1997), 당대
  29. 유한우, "한국의 산업화 전략" (2003), 학문사
  30. 아세아문제연구소, "한국산업화의 문제점" (1990), 나남
  31. 이상우, "소설창작의 이론과 실제", pp.272~ (2003), 집문당
  32. 임춘식, "현대사회와 인간소외" (1991), 한남대학교 출판부
  33. 정용, "인간과 환경" (1995), 지구문화사
  34. 정해창, "인간성의 회복" (1994), 한국정신문화연구원
  35. 프리초프 카프라, "새로운 과학과 문명의 전환" (2007), 범양사

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