양주 회암사지 유구 분석을 통해 본 시기성과 조선시대 사찰에 미친 영향

Abstract

The subject of this study was to investigate the characteristics of the relics at the site of Hoiam Buddhist Temple and their influence on Buddhist temples in Joseon by analyzing them. The findings led to the discovery of three facts: first, the study compared and analyzed big buildings between Buddhist temples during the construction period of Hoiam Buddhist Temple and those of Zen Buddhism in Goryeo in the 12th and 13th century and found that a considerable number of buildings in Zen Buddhism temples of Goryeo appeared in the construction period of Hoiam Buddhist Temple. There were several buildings that were not found in Zen Buddhism temples of Goryeo and appeared in the construction period of Hoiam Buddhist Temple, and they included Jeongcheong, Bangjang, Jeondanrim, and Sarigak. Bangjang and Jeondanrim were built at the Hoiam Buddhist Temple under the influence of Chinese Zen Buddhism temples. Jeongcheong was originally used to meet with envoys at government office buildings of Goryeo, but it was introduced to Hoiam Buddhist Temple and used as a Buddhist temple building. Its function was for Bangjang and other Buddhist priests to worship with Sarigak. Secondly, the study divided natural stone stylobates and post-lintel stylobates into Types I and II by analyzing the relics of Hoiam Buddhist Temple and checked the order of these stylobates in construction. It also analyzed the overall flow of post-lintel stylobates in Goryeo and found that the construction of overall post-lintel stylobates comprising the Hoiam Buddhist Temple began in Hye-eum of Paju built in 1126. It was thus estimated that its construction took place in 1376 at the latest. Thirdly, the study analyzed the effects of relics at the site of Hoiam Buddhist Temple on Buddhist temples in the latter half of Joseon based on the premise that most of them kept their original forms that were shaped in 1376. One was supposed to go through many overlapping gates to enter the temple, and it seemed as the earliest stage of the entry style through various gates at Buddhist temples during the latter half of Joseon. There were large Soso Four Devas images in the fourth group of gates, and they represented the earliest stage of large Four Devas images in the latter half of Joseon. The three-room gate form on the approach road to the temple was estimated to be the original form of the three-room, one-pillar gate form at Beom-eo Buddhist Temple of Busan and Tongdo Buddhist Temple of Yangsan in Gyeongsang Province in the latter half of Joseon. The Woldae of main buildings at the Hoiam Buddhist Temple had no impacts on Buddhist temples during the latter half of Joseon, but it is a valuable material to be identified as an element of Joseon's royal buildings found at Daewoongjeon of Bongjeong Buddhist Temple, Hasadang of Songgwang Buddhist Temple, and Cheongpyeong Buddhist Temple of Chuncheon constructed in early Joseon.