고려후기 修禪社와 사굴山門

Abstract

This study aims to trace on activities of buddhist Masters of Sakulsanmoon's Budddhism sect(闍崛山門) in the period of late Koryo dynasty. These monks were as follows who were Jonghwi(宗暉), Jongheon(宗軒), Kyeongji(鏡智), Myogyeong(妙瓊), Hyeshik(惠湜), Honsoo(混修). And because Master Chinul(知訥) became Jonghwi(宗暉)'s disciple, he was also Master of Sakulsanmoon(闍崛山門). After Bojo-seon was continued to be popular and he was supported by sixteen Kuksa(National Preceptor 國師) such as Sakulsanmoon(闍崛山門)'s masters; Chingak Hyeshim(眞覺慧諶)․Cheonjin Mongyeo(淸眞蒙如)․Chinmyeong Honwon(眞明混元)․Wongam Choongji(圓鑑冲止)․Hyegam Manhang(惠鑑萬恒)․Gakgin Pokgoo(覺眞復丘). Specially among of them had been set store by tradition Sakulsanmoon(闍崛山門)'s masters such as Cheonjin Mongyeo(淸眞蒙如)․Chinmyeong Honwon(眞明混元)․Wongam Choongji(圓鑑冲止). But Hyegam Manhang(慧鑑萬恒) and Gakgin Pokgoo(覺眞復丘) had pursued Master Chinul(知訥)-seon(知訥禪) as well as seon(禪) of Sakulsanmoon(闍崛山門)'s Budddhism sect. During the reign of King Kongmin, they were three main masters: Master Taego Bowoo(太古普愚)․Master Naong Hyeguen(懶翁惠勤)․Master Baekwoon Kyeonghan(白雲景閑). Their disciples were appointed the resident high priest of Suseon-Temple(修禪社) such as Hwanam Honsoo(幻庵混修)․Mohak Jacho(無學自超)․Gobong Byepjang(高峯法藏) who were Naong's disciples. They had led to Buddhism in the period of late Koryo Dynasty and early Choseon Dynasty. Finally, tradition of Sakulsanmoon(闍崛山門)'s budddhist character was kept with activities of buddhist masters of the Sooseon-Temple(修禪社) in the period of late Koryo dynasty.