『아비달마디-빠』의 삼세실유론 연구- 삼세실유론을 둘러싼 타학파의 비판에 대한 반론을 중심으로 -

Abstract

Like 『Abhidharma-nyāyānusāra-śāstra』,『Abhdharmadīpa』 is a treatise made to refute the 『Abhidharmakośabhāṣya』 of Vasubandhu, therefore its composition is the same to that of 『Abhidharmakośabhāṣya』. However, while 『Abhidharma-nyāyān usāra-śāstra』is following the contents of 『Abhidharmakośabhāṣya』,『Abhdharmadīpa』 is different from it in terms of both the method of organizing and the contents. Firstly, the difference in organizing is that while 『Abhidharmakośabhāṣya』 starts from the stories of the four great masters of the existence school to criticize their theory of the Three Time Periods Exist in Real, 『Abhdharmadīpa』is criticizing by mentioning Dārṣṭāntika, from another school within Buddhism. Also, it can also be seen that the criticism includes that of Mādhymaka and Vijñānavāda, which has not been discussed before. Especially in terms of the contents, on the issue of 『Paramārtha- śūnyatā-sūtra』mentioned to criticize the minor evidence 1 of the existent school by Vasubandha, it was mentioned to reject the school arguing for the recognition theory of satkāryavāda like Sāṃkhya and Veda, which is a different understanding. These are also his unique arguments that: the existence is classified into four categories, and ubhayathā is mentioned as one of them; the theory of Vasumitra is a theory to reject the theory of existence by Sāṃkhya and Vaiśeṣika in criticizing the outside teachings; the theory of Dharmatrāta is called as a pariṇāmavāda of Sāṃkhya like that of Vasubandhu; and the viewpoint that the theory of Buddhadeva is seen as a tīrthya-pakṣa. Lastly, in 『Abhdharmadīpa』, it can be seen that criticism on Mahāyāna Śūnyavādaka is came to the surface. Especially, calling Vasubandhu a Vaitulika who has corrupted from Sarvāstivādin, in other words, a Śūnyavāda of Mahāyāna allows to assume the ideological trend of Vasubandhu at the time. In other words, although Vasubandhu was not a Śūnyavāda at the time of writing 『Abhidharmakośabhāṣya』, but he had practically turned into Mahāyāna afterwords, and became a Śūnyavāda who has written『Trisvabhāva-nirdeśa』of Vijñānavāda.