『구사론법의(俱舍論法義)』의 「파아품(破我品)」 별론설Ⅰ

Abstract

Abhidharmakośabhāṣya written by Vasubandhu, is a treatise that outlines the ideas of abhidharma based on Sarvastivada. Traditional annotations provide different perspectives on the three-part structure of Abhidharmakośabhāṣya In Guangji(光記), one of the three well-known commentaries of Abhidharmakośabhāṣya, the author suggests that Ātmavāda-pratiṣedha (CHAPTER NINE) has a separate three-part structure, differing from the other two commentaries. This distinction is due to the different perspectives defining the relationship between Abhidharmakośabhāṣya and Ātmavāda-pratiṣedha Identifying Ātmavāda-pratiṣedha's characteristics is a prerequisite for understanding the overall layout of Vasubandhu’s philopophies, not just Abhidharmakośabhāṣya. Kaido(快道), a Japanese scholar monk, argues in his work Kusharon-Hogi(倶舎論法義), through a literature approach centered on the narrative system, format, and related phrases, that Ātmavāda-pratiṣedha is a distinct treatise written independently of Abhidharmakośabhāṣya. He claims the last three songs of the seven words and fours songs in the latter part of Samāpatti-nirdeśa(定品) are the introduction for Ātmavāda-pratiṣedha based on six grounds. He then presents four rationales and three doctrinal(literature) grounds that Ātmavāda-pratiṣedha is a distinct treatise, and provides explanations for the six suspicions, in the form of question and answer. Finally, he points out the errors of predecessors. In response, later scholars have raised theories of objection, support, and compromise. Regarding Kaido(快道)'s argument, the perspectives of later researchers provide insufficient information that allows for only partial estimation and no detailed consideration of Hogi(法義)'s content has been made. In this paper, the Korean translation of the four rationales and the three doctrinal grounds in distinct treatise theory of Ātmavāda-pratiṣedha by Kaido(快道), which have been revealed only partially, is provided, and an analysis and a review of the theory are presented. Hopefully this will help the understanding of existing research on Ātmavāda-pratiṣedha(CHAPTER NINE) advances.