하이데거의 민주주의 비판과 미학적 공동체
Heidegger's Critique of Democracy and Aesthetic Community
0
조회
0
다운로드
1
인용
0
참고문헌
키워드
초록
This paper examines Heidegger's critique of democracy and the aesthetic community he proposes as an alternative. In his later period, Heidegger pointed out some problems characterizing today's democracy's and the global extension of technology. The point of his criticism is that modern thought based on the subject-object dualism determines the usage of technology, swaying the whole world in an imperialistic way. Heidegger compared this democracy as Americanism, which, according to him, has three characters. First, it shows un-conditional will to represent the world as one figure. Second, it produces democratic plebeian by joining subjectivism to objectivism. Third, coupled with Christianity, Americanism produces an a-historical atmosphere and blocks the self-questioning. The end-result of this peculiar version democracy is imperial combined with capitalism. Heidegger's 'aesthetic community' is an alternative whereby to surmount the crisis of today's democracy. He suggests that present political problems can be overcome by resorting to Art, which shares its origin with technology. In proposing this new form of community, he conceives of the possibility of producing poetic art that does not lead individuals into a mass but turns them into Etrangers, who form a commune for going back to homeland for arche. In this respect, Heidegger's aesthetic community is also the community of Etrangers who resist to be the subjects and become the Ex-sistenz for itself. This community can also be called the 'poetic community' in the sense that the language in it is not simply a tool for communication but the home of Being (das Haus des Seins) shared by all the members of the community.
Abstract
This paper examines Heidegger's critique of democracy and the aesthetic community he proposes as an alternative. In his later period, Heidegger pointed out some problems characterizing today's democracy's and the global extension of technology. The point of his criticism is that modern thought based on the subject-object dualism determines the usage of technology, swaying the whole world in an imperialistic way. Heidegger compared this democracy as Americanism, which, according to him, has three characters. First, it shows un-conditional will to represent the world as one figure. Second, it produces democratic plebeian by joining subjectivism to objectivism. Third, coupled with Christianity, Americanism produces an a-historical atmosphere and blocks the self-questioning. The end-result of this peculiar version democracy is imperial combined with capitalism. Heidegger's 'aesthetic community' is an alternative whereby to surmount the crisis of today's democracy. He suggests that present political problems can be overcome by resorting to Art, which shares its origin with technology. In proposing this new form of community, he conceives of the possibility of producing poetic art that does not lead individuals into a mass but turns them into Etrangers, who form a commune for going back to homeland for arche. In this respect, Heidegger's aesthetic community is also the community of Etrangers who resist to be the subjects and become the Ex-sistenz for itself. This community can also be called the 'poetic community' in the sense that the language in it is not simply a tool for communication but the home of Being (das Haus des Seins) shared by all the members of the community.
참고문헌 (27)
- 데리다, 자크, "테러 시대의 철학" (2004), 문학과 지성사
- 랭던, 위너, "자율적 테크놀로지와 정치철학" (2000), 아카넷
- 마르크스, 칼, "공산당 선언" (2008), 이론과 실천사
- 매길, 앨런, "극단의 예언자들: 니체, 하이데거, 푸코, 데리다" (1996), 새물결
- 바루치, 아르노, "정치철학" (1991), 서광사
- 아렌트, 한나, "인간의 조건" (2003), 한길사
- 아렌트, 한나, "정치의 약속" (2007), 푸른숲
- 아렌트, 한나, "과거와 미래사이" (2005), 푸른숲
- 하이데거, 마르틴, "니체 Ⅰ" (2010), 길
- 홉스, 토마스, "리바이어던 1 -교회국가 및 시민국가의 재료와 형태 및 권력" (2008), 나남
- Bernstein, Richard J, "Provocation and Appropriation: Hannah Arendt's response to Marin Heidegger" (1997), Blackwell Publishers
- Derrida, Jacques, "Vovous: Deux essis sur la raison" (1993), Galilée
- Derrida, Jacques, "Of Spirit -Heidegger and the Question. Tr. by Geoffrey Bennington" (1991), The University of Chicago Press
- Feenberg, Andrew, "Questioning Technology" (1999), Routledge
- Heidegger, Martin, "Sein und Zeit. in Gesamtausgabe" (1927), Vittorio Klastermann
- Heidegger, Martin, "Erläuterung zu Hölderlins Dichtung" (1968), Gesamtausgabe Bd
- Heidegger, Martin, "Holzwege" (1945), Gesamtausgabe Bd
- Heidegger, Martin, "Vorträge und Aufsätze" (1953), Gesamtausgabe Bd
- Heidegger, Martin, "Wegmarken" (1958), Gesamtausgabe Bd
- Heidegger, Martin, "Einleitung in die Philosophie", pp.29~ (1928), Gesamtausgabe Bd
- Heidegger, Martin, "Hölderlins Hymne 》Der Ister《" (1942), Gesamtausgabe Bd
- Heidegger, Martin, "Parmenides", pp.43~ (1942), Gesamtausgabe Bd
- Heidegger, Martin, "Only a God Save Us : Der Spiegel's Interview, The Heidegger Controversy : a Critical Reader" (1993), MIT Press Edition
- Lacoue-labarthe, Philippe, "Heidegger and the Politics of Poetry" (2007), University of Illinois Press
- Lenin, Vladimir I, "The Tasks of the Youth League, in Selected Works" (1971), International Publisher
- Pawling, Chrisopher, "Rethinking Heideggerian Marxism, Rethinking Marxism", pp.590~604 (2010), Routledge
- Rancière, Jacques, "Aux bords du politique" (1998), Gallimard