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「세 개의 무덤」과 『백설공주』 비교연구: 오이디푸스적 갈등의 문제를 중심으로

A Comparison between “The Three Graves” and Snow White from the Perspective of the Oedipus Conflict

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This essay is a comparison between Snow White and Coleridge’s poem “The Three Graves” from the perspective of the Oedipus conflict. In both cases some unhappy or tragic situations occur through competition or conflict among close family members, especially between family members of the same sex. Snow White and “The Three Graves” share the disposition of the Oedipus conflict in that mother and daughter compete each other for the place of most superb beauty or lover. Though in Snow White the competition is between a step mother and a daughter, some critics argue that the mother was replaced by a step mother in the course of time for the purpose of telling the story. The beauty competition is likely to be for the invisible object, namely the king himself. In the case of “The Three Graves,” the competition or the conflict between mother and daughter is more explicit. In this poem mother is not disguised as step mother. The mother was good to her daughter before they started competition. However, as soon as she was attracted to the young man who wooed her daughter, she changed into a wicked mother. And the moment she was rejected by the young man, she cursed her daughter and this curse had a catastrophic influence on her daughter. In both Snow White and “The Three Graves” the competition or conflict between mothers and daughters causes pain and suffering to daughters and death to the mothers. Though Snow White has a happy ending, its theme of Oedipus conflict echoes in “The Three Graves” which tries to reveal the dark region of the human mind, as fairy tales often do.

Abstract

This essay is a comparison between Snow White and Coleridge’s poem “The Three Graves” from the perspective of the Oedipus conflict. In both cases some unhappy or tragic situations occur through competition or conflict among close family members, especially between family members of the same sex. Snow White and “The Three Graves” share the disposition of the Oedipus conflict in that mother and daughter compete each other for the place of most superb beauty or lover. Though in Snow White the competition is between a step mother and a daughter, some critics argue that the mother was replaced by a step mother in the course of time for the purpose of telling the story. The beauty competition is likely to be for the invisible object, namely the king himself. In the case of “The Three Graves,” the competition or the conflict between mother and daughter is more explicit. In this poem mother is not disguised as step mother. The mother was good to her daughter before they started competition. However, as soon as she was attracted to the young man who wooed her daughter, she changed into a wicked mother. And the moment she was rejected by the young man, she cursed her daughter and this curse had a catastrophic influence on her daughter. In both Snow White and “The Three Graves” the competition or conflict between mothers and daughters causes pain and suffering to daughters and death to the mothers. Though Snow White has a happy ending, its theme of Oedipus conflict echoes in “The Three Graves” which tries to reveal the dark region of the human mind, as fairy tales often do.

참고문헌 (21)

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  6. Coleridge, Samuel Taylor, "The Complete Poetical Works of Samuel Taylor Coleridge" (1957), The Clarendon Press
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  8. Coleridge, Samuel Taylor, "The Notebooks of Samuel Taylor Coleridge. 8vols" (1990), Pantheon Books and Routledge & Kegan Paul
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  11. Harding, John Anthony, "Mythopoeic Elements in “Christabel”", Modern Language Quarterly, 44, pp.39~50 (1983)
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  13. Joosen, Vanessa, "Disenchanting the Fairy Tale: Retellings of “Snow White” between Magic and Realism", Marvels and Tales, 21, pp.228~239 (2007)
  14. Luthi,Max, "Once Upon a Time:On the Nature of Fairy Tales" (1976), Indiana University Press
  15. Philip, Neil, "Creativity and Tradition in the Fairy Tale. in A Companion to the Fairy Tale", pp.57~70 (2003), Cromwell Press
  16. Ulmer, A. William, "Christabel and the Origin of Evil", Studies in Philology, 104, pp.376~407 (2007)
  17. Vas da Silva, Francisco, "Red as Blood, White as Snow, Black as Crow: Chromatic Symbolism of Womanhood in Fairy Tales", Marvels & Tales, 21, pp.240~252 (2007)
  18. Von Franz,Marie-Louise, "The Interpretation of Fairy Tales" (1996), Shambhala
  19. Watson,Jeanie, "Risking Enchantment:Coleridge’s Symbolic World of Fairy" (1990), University of Nebraska Press
  20. Warner,Marina, "From the Beast to the Blonde:On Fairy Tales and Their Tellers" (1994), The Noonday Press
  21. Zipes,Jack, "When Dreams Came True:Classical Fairy Tales and Their Tradition" (2007), Routledge

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