들뢰즈의 기관없는 신체와 개체성의 문제 - 헤겔의 유기체와 개별자에 대한 들뢰즈의 비판 -

Abstract

Since Aristotle's the theory of matter-form, a nature of individual was defined by the principle of individualization within a species. Hegel founds a concept on an absolute individual as unity of universal and particular in theory of concept, according to this tradition. The individual is actualized as life of idea and life of organism. The Hegel's nature of organism is explained on the logic of the individual, and this organism is not only the living organism, but also has a property, continued in the organic process of universal life. The logic of individual of Hegel on the modern times is especially criticized by Deleuzue on the contemporary. Deleuze suggests a body without organs, not occupied by the construciton of organism instead of the Hegel's life of organism. Deleuze liberates a body constructed by artificial organism through the body without organs, and tries to recover a free streaming and an authentic nature. Also Deleuze descibes a feature the body, not arranged in a hierarchy by a logic of reason, through a logic of sensation. For the body without organs, Deleuze makes an attempt to present the modal individuality of Spinoza's style, not by the logic of individualization, but by the principle of individuation of Simondon. Such an indiviuality of Deleuze can be called by a traveral individuality, which may appear after the declaration of death of modern subject.