예배의 중앙 통일화(Kulteinheit)
Centralization of Cult
0
조회
0
다운로드
5
인용
0
참고문헌
키워드
초록
본 연구는 신명기 개혁운동 중에서 중요한 종교개혁은 한 요소인 예배의 중앙 통일화에 관한 그 동안의 선행연구에서 제기되었던 중요 논쟁점들을 개괄적으로 점검하고, 역사성을 다시 논증하는 일에서 시작하여, 그 동안의 예배의 중앙 통일화의 목적과 동기에 대한 오해들, 그리고 신학적 의미를 살펴보고자 한다.
Abstract
The centralization of cult was a movement that abolished all the local shrines to leave only one place Jerusalem as a cultic center. Ahas' Judah in the 8th century BCE was vassal to Assyria. It was militarily subordinate and religiously too to Assyria, so Judah was in total crisis that called for theological and cultic reform to liberate itself. There have been lots of misunderstandings about the centralization of cult. It was taken as a mean to abolish the idols in the local shrines, which was an unpolitical understanding. Or, it was understood as a part of centralization of power as any sociological understanding could indicate. Above all, it has been mistaken as fictional with no historical evidence (i.e., ex eventa record). Hezekiah brought together all the people in defence of Assyrian assail. He attempted a religious reform in cult to blow up resistance spirit against Assyria in the mind of the people. By centralizing cult he wanted to bring about unity of all the people. In a way the centralization of cult made oneness and belongingness in terms of politics. The centralization is attested in Deut 12:13-14; 18:1-8; 2Kgs 23:8-9; and etc. As for an archeological evidence the excavation at Tel Beersheba attests that stones used for alters were reapplied for a newer building. Unity and harmony of a nation would not be archived being forced by rulers. It would be possibly made only by spontaneous act of the people. Abandoning the local shrines to centralize cultic place only in Jerusalem would not have made possible by the needs of the time or forcing power, but by sacrifice of rulers admitting the priests of the local shrines. Cultic centralization could be accomplished not by the will to collect power but by self-sacrifice of rulers who willingly seek for egalitarian community.
참고문헌 (25)
- 알베르츠, "이스라엘 종교사 I" (1992), 크리스찬 다이제스트
- 이동규, "요시야 개혁과 암 하아레츠 - 사회 정치적 이해", 한국구약학회 제 77차 2008년 춘계학술대회 자료집, pp.247~263 (2008)
- 이동규, "요시야 개혁과 암 하아레츠 : 요시야 개혁의 사회 정치적 이해", 구약논단, 14(2), pp.49~66 (2008), 한국구약학회
- 한동구, "헬레니즘이 유대문화에 미친 영향", 현상과 인식, 27(4), pp.132~149 (2003), 한국인문사회과학회
- 한동구, "신명기 해석", pp.130~153 (2004), 도서출판 B&A
- 한동구, "포로기의제사장과 레위인과의 관계", 구약논단, 21, pp.10~32 (2006)
- 한동구, "신명기 개혁운동의 역사" (2007), 도서출판 B&A
- Aharoni,Y, "Das Land der Bibel. Eine historische Geographie" (1983), Westminster Press
- Amiram, R, "The Water Suppy of Israelite Jerusalem", Jeru- salem Revealed. Archaeology in the holy city, pp.75~78 (1975)
- Braulik, G, "Die Freude des Festes. Das Kultverständnis des Deuteronomium - die älteste biblische Festtheorie", pp.127~179 (1970), Wien
- Claburn, W. E, "The fiscal Basis of Josiah's Reforms", pp.11~22 (1973), JBL
- Han,Dong-Gu, "Das Deuteronomium und seine soziale Konstellation" (1993), Diss. Frankfurt Uni
- Hölscher, G, "Komposion Ursprung des Deuteronomiums", ZAW, 40, pp.161~255 (1922)
- Horst, F, "Das Privilegrecht Jahwes. Rechtsgeschichtliche Untersuchungen zum Deuteronomium" (1961), Vadenhoech & Ruprecht
- Israel, "Ch. Uehlinger, Studien zu den Stempelsiegeln aus Palästina", pp.1990, Keel O
- Merendino, R. P, "Das deuteronomische Gesetz" (1969), Bonn
- Nebeling, G, "Die Schichten des deuteronomischen Gesetzeskorpus", Diss. ev. Theol. Münster (1970)
- Otto, E, "Jerusalem - die Geschichte der Heiligen Stadt" (1980), Stuttgart
- Rose, M, "Der Ausschließlichkeitsanspruch Jahwes, Deuteronomische Schulttheologie und die Volksfrömmigkeit nach der späten Königszeit" (1975), Verlag von W.Kohlhammer
- Spieckermann,H, "Juda unter Assur in der Sargonidenzeit(FRLANT 129)" (1982), Vandenhoecker & Ruprecht
- Steuernagel, C, "Das Deuteronomium", Vandenhoeck & Ruprecht
- Wellhausen, J, "Prolegomena zur Geschichte Israels" (1898)
- Welten, P, "Die Königsstempel" (1969), Wiesbaden
- Smelik, K. A. D, "Historische Dokumente aus dem alten Israel" (1985), Vandenhoeck & Ruprecht
- Zimmerli, W, "Erstgeborene und Leviten", ThB, 51, pp.235~246 (1974)