다윗의 놉 성전 망명과 성스러움(삼상 21:1-9; 참조 삼상 22:6-23)
David’s Holiness: Examined in His Exile to the Temple in Noph(1Sam 21:1-9[2-10]; Cf. 1Sam. 22:6-23)
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초록
이 논문은 다윗이 이스라엘 왕으로 성공할 수 있는 요인을 검토한다. 저자는 이를 위해 삼상 21-22장의 문학적 특성의 분석과 삼상 21장 1-9절을 주석적 분석을 통해, 다윗이 추구한 새로운 세계관을 밝힌다. 이 논문은 다윗이 범제의성이 지배하는 고대 세계에 보편적 거룩성을 추구했고, 하나님께 물음을 통해, 자기 초월의 권능을 일상으로 가져 왔음을 보인다.
Abstract
David had to undergo many incidents to become a king. He had equipped inwardly and outwardly for the rise during the crisis. This paper investigates the way of the wisdom David sought in that time. Firstly, the literary characteristics and structure of Sam. 21-22 are examined, and then the text of Sam. 21:1-9 is analyzed. A new word-view, which David pursued, is also to be unveiled. David tried to get over the obstacles of kinship, regionalism, gender, race, and society which were inherited from the earlier times. David is good at controlling his feelings with the help of his deep trust in God. He didn't express his uneasy feelings with Saul but sublimated it into inner side. Furthermore, breaking up with the ‘concept of the holiness of lineage’ in the ancient times which is ruled by pan-ritualism, he sought the ‘concept of the holiness of generality’. On the foundation of rationality, which means taking responsibility of one's actions, by positioning all his actions in front of God, he sought holiness and purity of generality. David's holiness in his feeling toward God made him an autonomous person who acts freely but takes responsibility of the outcome. This also made David maintain immeasurable confidence in God. Transforming the pan-ritualism which was tied to the obstacles of kinship, regionalism, gender, race, and society, his confidence formed a rational and general justice. It created a new spirit of times, a foundation of the incoming great empire.
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