트라우마의 관점에서 본 예레미야 16장 해석
Understanding Jeremiah’s Prophecy in Jer 16 through the Lens of Trauma
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본 연구는 캐시 카루스와 알렉산더의 트라우마 이론을 기반으로 예레미야 16장을 분석하였다. 예레미야가 속한 공동체는 주전 587년에 바벨론 제국에 의해 멸망을 경험하였고, 하나님에 대한 세계관에 대한 재정립이 필요했다. 필자는 이 논문에서 트라우마를 경험한 공동체가 그들의 세계관을 재정립하는 과정을 보여주는 예로 예레미야 16장을 4가지 단계, 즉 (1) 상징을 통한 의미부여, (2) 트라우마의 책임에 대한 설명, (3) 전승에 대한 재해석, (4) 예전을 통한 공동체의 회복의 단계에 걸쳐 진행되고 있음을 주장했다. 예레미야는 멸망을 체험할 세대가 경험하게 될 미래를 보여주기 위해, 스스로 결혼 금지 조항과 자녀 출산 금지 조항을 순종하는 모습을 보여주었다. 또한 예레미야는 초상집과 잔칫집에 참여하는 것을 거부하는 모습을 보여줌을 통해 남유다 멸망 이후 남게 될 공동체에 슬픔과 기쁨을 마음껏 누릴 수 있는 공적인 장소가 부재할 것을 예고했다. 이러한 역사적 예레미야가 표현하는 상징 행위는 국가적 재난을 경험한 자들이 표현하는 대표적인 모습임을 알 수 있다.
Abstract
This study analyzed Jeremiah 16 based upon Cathy Carus and Alexander's trauma theory. The community to which Jeremiah belonged experienced the mass destruction by the Neo-Babylonian Empire in 587 BCE. The exiles were necessary to reestablish the world view of God. In this paper, I investigates Jeremiah 16 as an example of the process by which a traumatized community redefines their worldview in the following four stages: (1) giving meaning through symbols, (2) explaining the responsibility of trauma, and (3) reinterpretation of tradition, and (4) restoration of the community through liturgy. Jeremiah showed himself to obey the prohibition of marriage and the prohibition of having children in order to show the future that the devastation surrounding Jerusalem will happen. In addition, Jeremiah foretold the absence of a public place where he could fully enjoy sorrow and joy in the community that would remain after the destruction of Judah by showing his refusal to participate in the house of mourning and the house of feasting. The symbolic act expressed by such historical Jeremiah is a representative expression of those who have experienced national disasters.
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