만해의 옥중선시(獄中禪詩)와 중도(中道) 사상 -미당 서정주의 번역과 풀이로 읽는

Abstract

This study analyzed the Middle Path and value of 14 of Han Yong-woon's Seon Poetry( Zen Poetry) written by Han Yong-un in prison with Seo Jeong-ju's interpretation (translation and commentary). The reason for intensive analysis by selecting only these 14 of Han Yong-woon's Seon Poetry( Zen Poetry) is to prove the researcher's prior research that Han Yong-woon's poetry collection "The Silence of Nim" was realized as mentioned earlier. This study finds the basis for the ideological basis of The Silence of Nim in the post-1917 Seon Poetry(禪詩), which Han Yong-woon realized. It should be considered that the evidence that Manhae realized was expressed in the Seon Poetry written by Han Yong-woon in prison before the 『禪玄註解談十』. However, it is only implemented in medieval language without a modern form. In order to translate Manhae's Seon Poetry into Korean well, at least three conditions must be satisfied: first, a deep and wide culture of Chinese poetry, second, a certain level of knowledge or understanding of Buddhism, and finally, a sense of language in modern poetry that works in conjunction with the time. In this respect, Seo Jeong-ju is bound to be the best Korean translator of Han Yong-woon's Chinese poetry. In order to prove that Han Yong-woon's Seon energy is most densely expressed and that the identity of the energy is Middle Path, the most important logic of Buddhism, this study intensively analyzed 14 Seon Poetry poems written by Han Yong-woon in prison. Han Yong-woon wrote Chinese poems throughout his life. Since the publication of The Silence of Nim, there have been few Korean poems by Han Yong-woon, but Chinese poetry creation lasted until the end of the year.