Topological Thinking for a Paradigm Shift in Korean Studies
1
조회
0
다운로드
1
인용
0
참고문헌
키워드
초록
This article is a clinical trial of the humanities with topological thinking, a derivative of topology, aiming for a paradigm shift. The main idea is that topological thinking in philosophy precedes any topology theory in mathematics. Originating from geometry, topology has been applied to many academic fields where it is considered to have played a pivotal role. This experimental case study of topological thinking for Korean Studies creatively deals with potential factors and taxonomy which come from objective and subjective accounts and keep trying the untorn homological movement. This article primarily approaches narrative topology as a methodology by which numerous barriers or restrictions can be removed to establish a new paradigm. It presupposes that Korean ancestors used this concept ever since their existence, though they did not use the exact same term. Although this is only applied to Korean Studies in this article, it shows that generalized topological thinking can be applied to all humanities beyond Western deconstructionism or topological psychology that occupies only a subfield. In this way I journey from topology in mathematics via topological thinking in philosophy to my final destination of topological Korean Studies, gaining a competitive advantage among the heavily competitive field of East Asian Studies. Where this topological Korean Studies aims to reach in the end would meet the Korean identity in its making which has gone through all the subjective and objective accounts by another narrative topology of this writing. That would be a unique specialty which is neither Chinese nor Western but has been incessantly coming down independently. So the topological thinking proves itself to have been a kind of Korean identity.
Abstract
This article is a clinical trial of the humanities with topological thinking, a derivative of topology, aiming for a paradigm shift. The main idea is that topological thinking in philosophy precedes any topology theory in mathematics. Originating from geometry, topology has been applied to many academic fields where it is considered to have played a pivotal role. This experimental case study of topological thinking for Korean Studies creatively deals with potential factors and taxonomy which come from objective and subjective accounts and keep trying the untorn homological movement. This article primarily approaches narrative topology as a methodology by which numerous barriers or restrictions can be removed to establish a new paradigm. It presupposes that Korean ancestors used this concept ever since their existence, though they did not use the exact same term. Although this is only applied to Korean Studies in this article, it shows that generalized topological thinking can be applied to all humanities beyond Western deconstructionism or topological psychology that occupies only a subfield. In this way I journey from topology in mathematics via topological thinking in philosophy to my final destination of topological Korean Studies, gaining a competitive advantage among the heavily competitive field of East Asian Studies. Where this topological Korean Studies aims to reach in the end would meet the Korean identity in its making which has gone through all the subjective and objective accounts by another narrative topology of this writing. That would be a unique specialty which is neither Chinese nor Western but has been incessantly coming down independently. So the topological thinking proves itself to have been a kind of Korean identity.
참고문헌 (75)
- Allen, John, "Topological Twists: Power’s Shifting Geographies", Dialogues in Human Geography, 1(3), pp.283~298 (2011)
- Bae, Sang Won, (2013), Nanam
- DON BAKER, "The Emergence of a Religious Market in Twentieth-century Korea", The Review of Korean Studies, 19(1), pp.7~39 (2016), 한국학중앙연구원[DOI]
- Balkin, Jack M., "Deconstructive Practice and Legal Theory", Yale Law Journal, 96(4), pp.743~786 (1987)
- Brother Anthony of Taizé, "The Early Years of the RASKB: 1900-1920", Transaction of the Korea Branch of the Royal Asiatic Society, 85, pp.131~149 (2010)
- "Chomsky’s Universal Grammar and Second Language Learning" (1985)[URL]
- "Intensive and Topological Thinking" (2011)[URL]
- Deparment of National Studies at Andong University, (1998), Jipmundang
- Eliade, Mircea, "A History of Religious Ideas" (1978), University of Chicago Press
- Gale, James S., "The Influence of China upon Korea", Transaction of the Korea Branch of the Royal Asiatic Society, 1, pp.5~24 (1900)
- Gale, James S., "The Diamond Mountains", Transaction of the Korea Branch of the Royal Asiatic Society, 8, pp.1~67 (1921)
- Garbe, Richard, "Contributions of Christianity to Buddhism", The Monist, 22(2), pp.161~187 (1912)
- Geisler, Normal L., "From God to Us" (1974), Moody
- Geisler, Normal L., "A General Introduction to the Bible" (1986), Moody
- Gordon, E. A., "Some Recent Discoveries in Korean Temples and Their Relationship to Early Eastern Christianity", Transaction of the Korea Branch of the Royal Asiatic Society, 5, pp.1~39 (1914)
- Grayson, James H., "Korea—A Religious History" (1989), Clarendon Press
- Groome, R., "Lost Topology" (2004), La Topologie Perdue
- Gunzel, Stephan, "Antinomies of Space: Philosophy—Culture—Games", Keynote lecture at the Philosophy or Computer Games Conference (2013)
- Hahm, Suk-hun, "Korean History through a Biblical Point of View", Wolgan Seongseojoseon (1934)
- Hamel, Hendrik, "An Account of the Shipwreck of a Dutch Vessel on the Coast of the Isle of Quelpart, Together with Description of the Kingdom of Corea", Transaction of the Korea Branch of the Royal Asiatic Society, 9, pp.91~148 (1918)
- Harari, Yuval Noah, "Sapiens: A Brief History of Humankind" (2015), Harper
- Harari, Yuval Noah, "Homo Deus: A Brief History of Tomorrow" (2017), Harper
- 何光岳, (1990), 中國 江西敎育出版社
- Hulbert, Homer B., "Korean Survivals and Discussion", Transaction of the Korea Branch of the Royal Asiatic Society, 1, pp.5~50 (1900)
- Hulbert, Homer B., "Korean Folk-tales", RASKB Annual Journal, 2(2), pp.45~79 (1902)
- Huntington, Samuel, "Clash of Civilizations and Remaking of World Order" (2011), Simon & Shuster
- I, Ochiai Hitoshi, "The Theology of Topology", Simone Weil and André Weil Religious Studies in Japan, 1, pp.25~38
- Jones, George Heber, "The Spirit Worship of the Koreans", RASKB Annual Journal, 2(1), pp.37~58 (1902)
- Kihlstrom, John F., "The Person-Situation Interaction", University of California Press
- Kim, Hyang Mo, "Contextualized Biblical Hermeneutics in Korea and South Africa and Decontextualized Hermeneutics in Jehovah’s Witness: In Search of Voices from the Margins", MA, pp.2003
- 김승환, "한국학의 갈래와 개념", 배달말, (47), pp.283~307 (2010), 배달말학회
- (2014)[URL]
- 김연주, "선진 시기 산동성 지역 '동이'에 관한 연구", 박사, 동아시아학, pp.2011
- Ko, Young Sup, (2016), Bakmoonsa
- Koons, E. W., "A Forestation in Korea", Transaction of the Korea Branch of the Royal Asiatic Society, 6, pp.35~42 (1915)
- Korea Foundation, (2018), Eulyumunhwasa
- 곽수민, "해외한국학 동향 분석 및 발전요인 연구", 한국학, 35(3), pp.211~241 (2012), 한국학중앙연구원[DOI]
- Kye, Yeon Su, (1986), Jeongsinsegyesa
- "Daeryuk yeonguso jeonmang", 1995, 1~25
- Lee, Ki Hoon, (2014), Chaekmirae
- Lee, Peter H., "A History of Korean Literature" (2003), Cambridge University Press
- Lee, Sang-Hoon, (2005), Yeyoung Communication
- "Lee, Wan Bom", The Academy of Korean Studies, ~ (2013)
- Lightfoot, Neil, "How We Got the Bible" (1988), Baker
- Lillie, Arthur, "Influence of Buddhism on Primitive Christianity" (1893), S. Sonnenschein;C. Scribner
- 임형재, "해외한국학에 대한 접근방법 연구 -한국학의 유형 분석을 중심으로-", 한국언어문화학, 11(2), pp.135~159 (2014), 국제한국언어문화학회[DOI]
- "“The Dong-Yi People” E-Leader Vienna 2016" (2016)[URL]
- Maplas, Jeff, "Heidegger’s Topology Being, Place, World" (2006), MIT Press
- Mormann, Thomas, "New Challenges to Philosophy of Science", pp.423~434 (2013), Springer
- Müller-Mall, Sabine, "Legal Spaces towards a Topological Thinking of Law" (2013), Springer
- "Global Trends 2030: Alternative Worlds. Electronic version" (2013)[URL]
- Nietzsche, Friedrich, "Portable Nietasche" (1977), Penguin Books
- Park, Yong Suk, (2010), Sodong
- Piper, Andrew, "Reading’s Refrain: From Bibliography to Topology", ELH, 80, pp.373~339 (2013)
- Reckel, Johannes, "Korea and Manchuria: The Historical Links Between Korea and the Ancestors of the Modem Manchus", Transaction of the Korea Branch of the Royal Asiatic Society, 76, pp.1~12 (2001)
- "RASKB Annual Journal", 1913, 23~72
- Rufus, W. Carl, "Astronomy in Korea", RASKB Annual Journal, 26, pp.1~48 (1936)
- Ryan, Sean, "The Topology of Being", Parrhesia, 11, pp.56~61 (2011)
- Sansone, Carol, "The Sage Handbook of Methods in Social Psychology" (2004), Sage Publications
- Seo, Byoung Guk, (2010), Hangukhaksuljeongbo
- Shim, Baek Gang, (2003), Minjokmunhwayeonguwon
- 신지영, "들뢰즈 차이의 위상학적 구조", 현상학과 현대철학, (50), pp.109~142 (2011), 한국현상학회
- Shin, Yong Ha, (2018), Jisiksaneopsa
- Sin, Chae Ho, "Joseonsanggosa" (2006), Bibong Publisher
- Sokolow, Alexandra Kirby, "Cyberspirituality: Constructing Religion through the Internet", pp.2014
- The Academy of Korean Studies, , The Academy of Korean Studies
- Toynbee, Arnold, "A Study of History. 12 vols" (1934), Oxford University Press
- "“Jacques Derrida Deconstruction.” Critical Legal Thinking—Law and the Political" (2016)[URL]
- Underwood, Horace G., "The Korea Branch of the Royal Asiatic Society: The First One Hundred Years", Transaction of the Korea Branch of the Royal Asiatic Society, 75, pp.1~8 (2000)
- Van Norden, Bryan W., "Virtue Ethics and Consequentialism in Early Chinese Philosophy" (2007), Cambridge University Press
- Vlach, Mike, "Sermons and Articles Collection", pp.1~63 (1999), Bible Bulletin Board
- Wilson, Collin, "The Outsider" (1956), Houghton Mifflin
- Woo, Sil Ha, (2007), Sonamu
- "Yonhap News", 2018
