제주 신화 속의 해양교류와 해양문화

Abstract

First, this article considered the Dragon King who was representative God of the sea. A Dragon King is admired Village guardian deity. A Dragon King is admired by general God(一般神) of the whole Jeju Island. Second, I compared three daughter Visit God of Tamla Dynasty with the Visit Goddesss in the Myth of Village guardian deity(堂神敍事詩). Therefore I looked for the basis of Tamla Dynasty. While understanding the meaning of Kangnam emperor country(江南天子國), I sympathized what was the meaning of China and the emperor country recognized by a Jeju person. It was recorded three daughter God came from Japan, this article should see marine interchange Jeju and Japan in Jeju Myth(敍事詩), and sympathize with faith and the myth which began from interchange with the land. There are many points unlike Korean Peninsula and Jeju. Because the culture was different, a myth and the faith systems ware different, and the culture recognition was different. God of the Korean Peninsula withdraw from the sky, but Jeju God springs out in the ground. And the spouse usually cross the sea. Starting places ware various. The sea was far, and there was imaginary island, or the concrete place such as Japan and China. God often passed from the Korean Peninsula area. God often followed a sea route near by Jeonrado(全羅道). God came from Seoul that was a center of the culture and politics. God may come from near Japan to Jeju, and God may go to Japan from Jeju. The people thought that they came from Kangnam(江南) in the sea distance. The thought that came from the Kangnam emperor country is the evidence that yearned for China momentously. The thought reflexed in a myth that God come from the national center in the ancient time, and God came from China which was a center of the civilization in the Middle Ages. They thought that a Dragon King ruled their life because they lived on grounds for the sea. So the Dragon King became targeted for the most important faith. And a daughter of Dragon King came to the human being world and became often targeted for faith. This thought connected to the resort that God who gives a heaven-sent child for life came from the sea. So God who gives a heaven-sent child for life was a daughter of Dragon King. There was the mind to tell that soul up God visited it once a year and took charge of the fertility of marine products. After all out patient department God who crossed the sea seemed momentously. It was Seolmundae Halmang(설문대할망) of Jeju who God who keep fertility and security very before. Many gods cross the sea after a myth of Seolmundae Halmang. The faith continues without forgetting it. The sea was a ground of the fertility in Jeju, and many gods were forth coming city streets and were a chapter of the understanding that interchanged with neighboring countries. Jeju interchanged with Japan, China through the sea. I went to Okinawa, Taiwan, Vietnam while sometimes drifting. Memory of much drifting appears in <Tamlamunkeonrok>(탐라문견록). The intellectual got overseas circumstances through a citizen of Jeju drifting in last part of Josoen(朝鮮). Jeju was an island open for one's thought and any other intention in the sea. Jeju must realize by the bridge letter of appointment to Pacific to again. An open mind for the sea is necessary. A marine policy of Jeju appropriate for the marine times is necessary. In addition, I hope that it is opened the craftsman of the marine study for Pacific.