원효의『이장의』 성립 배경에 대한 일 고찰

Abstract

This paper is a study on the background of formation of Wonhyo(元曉)’s I jangeui(二障義, Meaning of Two Hindrances) from three aspects as follows. The first is the aspect of the Cognitive Hindrances(所知 障) which are concerned with the Seventh Consciousness of Manas(第七末那識). Shaping of the Consciousness of Manas generated the concept of the Cognitive Hindrances in the teaching of afflictions of the Yogacara School, and, in the end, the school classified afflictions or hindrances as two hindrances of the Afflictive Hindrances(煩惱障) and the Cognitive Hindrances. Were it not for clear concept of the Seventh Consciousness of Manas, that is to say, there could be clear concept of the Cognitive Hindrances. In the Ijangeui, the Seventh Consciousness of Manas and the Cognitive Hindrances are explained clearly and concretely, which seems to be affected by the Newly Yogacara School texts translated by Xuanzang(玄奘), and, also, to be related to the way Wonhyo took the Eighth Consciousness as the deluded. The second is the Gate of the Hidden(隱密門). Huiyuan (慧遠) explains the theory of two hindrances regardless of the Seventh Consciousness whereas Wonhyo does with consideration for the Seventh and the deluded Eighth Consciousness in the Gate of the Hidden as well as in the Gate of the Disclosed(顯了門). The last is the structure of the theory of two hindrances. Huiyuan’s theory has the triple structure on the basis of the Shengman-jing(勝鬘經, Srimaladevi sutra). Wonhyo, also on the basis of the same sutra, organizes the Gate of the Hidden and the Gate of the Disclosed according to Huiyan’s basic structure. To conclude, the organizational structure of the Ijangeui written by Wonhyo is affected from the Chapter of 'Meaning of Two Hindrances(二障義)' in the Dashengyizhang(大乘義章, Script on the Meaning of Great Vehicles) written by Huiyan, and his respective explanations on the Consciousness and the Cognitive Hindrances in the Gate of the Hidden and the Gate of the Disclosed, are influenced by the Newly Yogacara School.