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조선후기 홍성 성호리 동제의 성립과 신격의 변화

The Establishment of village Ritual and Transition of the Divinity of god at Hongseong Seongho-ri in the Later Part of Chosun

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주제분류역사학

초록

이 연구는 조선 후기 충남 서해안에서 대표적인 포구촌으로 성장하는 홍성 성호리 동제의 성립과 변화과정을 추적한 논문이다. 성호리 동제는 정월대보름 당제(당맞이)와 산제, 그리고 섣달그믐(초하루 자시)에 거행되는 오방제(五方祭)가 3중구조를 이루고 있다. 그런데「성호신당상량문」(1671), 「성호신당중수기」(1851), 「제각창건기」(1908)의 기록을 분석을 통해 볼때, 성호리 동제는 상당(산제) → 하당(당제) → 중당(오방제)의 순으로 좌정된 것임을 확인할 수 있었다. 이와 같이 시대적인 배경을 달리하여 성립된 성호리 동제는 조선 후기에이르러 두 가지 측면에서 두드러진 변화를 보이고 있다. 그 하나는 하당의신격이 기존의‘신당지신(神堂之神)’에서‘임경업 장군’부부로 대치된다는 점이고, 다른 하나는 중당의례인 오방제가 새롭게 등장한다는 사실이다. 본고에서는 임경업 장군이 주신격으로 수용되는 배경은 어업의 성패를 좌우했던 조기잡이와 긴밀하게 관련된 것임을 논증하였다. 아울러 오방제의성립은 18세기 후반 성호리에서 주도세력으로 부각되는 지배계층의 이해와어업환경의 변화가 반영된 산물일 가능성에 초점을 맞추었다. 성호리 동제의 지속과 변화는 임경업 장군이 신격화되는 시기를 가늠할수 있는 중요한 지표가 된다는 점에서, 향후 서해안 도서지역의 동제 연구에 많은 시사점을 주리라고 생각된다.

Abstract

This thesis is aim to follow up what the transition process and its factors of the Village Ritual at Hongsung Seongho-ri in the Later Part of Chosun are. As a commercial port, Seongho-ri is typical fishing village which is located on the entrance of Mosan-man in the west coast of Choongnam province. The Village Ritual of Seongho-ri is presumed that it has originated from the beginning of Chosun and it has transmitted till now. One is Obangje(五方祭) as the lunar New Year’s greeting ritual, the other one is Dangje(堂祭) as the year’s first full moon celebration. The Village Ritual at Hongsung Seongho-ri has established triple shrines, which are Sangdang(上堂), Jungdang(中堂), and Hadang(下堂). Each shrine has the divinity of the god, which are Sanshin(山神, it means the god of a mountain), Obangshin(五方神, it means the god of five-directions), and Haeshin(海神, it means the god of sea). It is becoming clear the origins of these three shrines are not established at the same time, but each shrine established in different historical background. In fact, it is impossible to prove clearly at present but preserved documents of village shows Sangdang(上堂) and Hadang(下堂) became the archetype of the Village Ritual at Hongsung Seongho-ri. It inherited the tradition of the beginning of Chosun(the Lee Dynasty). On the contrary Jungdang, the Obangje is distinct from Dangje as the year’s first full moon celebration. It is becoming known that the Obangje has established newly after the middle part of the 18th century. The Village Ritual at Hongsung Seongho-ri has long history, and it shows distinguished transition of two aspects in the later part of Chosun. One is the point that the divinity of god at Hadang replaced from ‘Shindangjisin’(神堂之神, it means the god of shrine) to the couple of‘ the General Lim Gyeongup’, the other one is the fact that the Obangje has established as Jungdang. This study attempted to prove the background that the General Lim Gyeongup who are respectable as‘ the god of a big catch’became the god of village. In a word, the reason why the General Lim Gyeongup became the god of village is closely related to the change of life circumstance, so to speak, catch a chogi(yellow corvina) which decided success or failure of fishing for the fishermen in the west coast. Furthermore, I developed the discussion focusing on the possibility that the establishment of Obangje would be a result of political interests of ruling class who were growing up as the leading group. Remembering the case of Seongho-ri in Chosun, it is rare and precious material which contain historical features of Village Ritual of Chosun so that it’s academic significance is never too small. First of all this study will offer a lot of the points of suggestion of the studies of Village Rituals in west coast in that it would be a index to forecast the time when the General Lim Gyeongup became the god of village in the west coastal region in the later part of Chosun.

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