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실험영화 <50 피트의 실끈>에 나타난 일상의영화적 구성 연구

A Study of Cinematic Construction on Everyday Life in <50 feet of String>

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초록

Experimental Films have been interested in the ways which reality constructs and transforms into unique, essential cinematic vision, raising the questions lurked mechanism of camera and filmmaking process. This study focuses on <50 feet of String> made by Leighton Pierce in 1991 who is an American Experimental filmmaker. In Pierce’s work, the domestic arena becomes the site of visual-auditory dramas that have the potential to undermine conventional ideas about the domestic. Pierce’s consistent use of a variety of subtle dimensions of lens technology and camera placement transforms the spaces he records. He think viewers must see the film as a construction. Also he does layers of visuals and sounds, suggests that the excitement of life is not simply a fuction of accessing new places, but can lie in recognizing the astonishing complexity of the spaces nearby. What close attention to the particulars of Pierce’s imagery and sound reveals is that, while <50 feet of String> does locate viewers within his domestic space in Iowa, the film we watch is an experience that lies somewhere between perception and memory, between fact and fiction. It is fundamentally cinematic reality, rather than a simple diary of Pierce’s personal life. Further, it is a confrontation of the traditional assumption that Eden is distant place that we must journey to. For Pierce, the screening roon is a place ofperceptual concentration that can train us to recognize and appreciate the Edens that surround us and those we have internalized

Abstract

Experimental Films have been interested in the ways which reality constructs and transforms into unique, essential cinematic vision, raising the questions lurked mechanism of camera and filmmaking process. This study focuses on <50 feet of String> made by Leighton Pierce in 1991 who is an American Experimental filmmaker. In Pierce’s work, the domestic arena becomes the site of visual-auditory dramas that have the potential to undermine conventional ideas about the domestic. Pierce’s consistent use of a variety of subtle dimensions of lens technology and camera placement transforms the spaces he records. He think viewers must see the film as a construction. Also he does layers of visuals and sounds, suggests that the excitement of life is not simply a fuction of accessing new places, but can lie in recognizing the astonishing complexity of the spaces nearby. What close attention to the particulars of Pierce’s imagery and sound reveals is that, while <50 feet of String> does locate viewers within his domestic space in Iowa, the film we watch is an experience that lies somewhere between perception and memory, between fact and fiction. It is fundamentally cinematic reality, rather than a simple diary of Pierce’s personal life. Further, it is a confrontation of the traditional assumption that Eden is distant place that we must journey to. For Pierce, the screening roon is a place ofperceptual concentration that can train us to recognize and appreciate the Edens that surround us and those we have internalized

참고문헌 (10)

  1. 마이클 오프레이, "아방가르드 영화" (2010), 커뮤니케이션북스
  2. 미셸 시옹, "오디어-비전-영화의 소리와 영상" (2003), 한나래
  3. 삼호뮤직 편집부, "파퓰러음악용어사전" (2002)
  4. 이진경, "문화정치학의 영토들, 현대문화론 강의" (2007), 그린비
  5. Scott MacDonald, "A Critical Cinema 5, Interview with Independent Filmmakers" (2006), University of California Press
  6. 김동윤, "포스트 모던 시대의 일상성과 사회적 공간에 대한 상상력", 에피스테메, (창간) (2007)
  7. 장민용, "영화적 시각의 변형에 대한 연구-실험영화를 중심으로-", 영화연구, (24), pp.403~420 (2004), 한국영화학회
  8. "50 Feet of String: Interview with Leighton Pierce"[URL]
  9. 리튼 피어스, "50 피트의 실끈50 feet of String", 16mm film, sound, 53', ~ (1991)
  10. 리튼 피어스, "목요일Thursday", 16mm film, sound, 4'53'', ~ (1991)

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