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양계초 문학관에 대한 신채호의 수용양상

The Study Of Liang-Qichao’s Influence on Korean Enlightenment poetics

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This thesis has a purpose of showing the Liang-QiChao’s influence on Korean poetics in the time of enlightenment on a comparative literature. Korean intellectuals must have realized many facts for themselves while discussing utility theory in the time of Korean enlightenment, when they faced different kinds of circumstances, utility theory, nevertheless, is considered to be influenced by Liang-QiChao’s in many parts, considering that the contents they discussed and the vocabulary they used. Therefore, his work as well as Liang-QiChao’s poetics spread fast among Korean world of poetry and did help Korean intellectuals in many ways, who were working on enlightenment and social reform at that time. Korean intellectuals in the time of enlightenment like Sin, Chai-ho thought poetry of one method, which they could reform Korean society and politics and save their country in crisis as they accepted Liang-QiChao’s poetics. This thesis contains discussions. First, positive acceptance of Liang-QiChao’s poetics revolutionism. It can be said that Liang-QiChao’s work was introduced to Korea thanks to his Patriotic Enlightenment Thought in his work, even though his expressive technique in his work is hard to ignore. Second, both 「Eumbingsilsihwa(음빙실시화)」and 「Cheonheedangsihwa(천희당시화)」 have argued that new western culture and thought should be accepted through poetry. Third, both 「Eumbingsilsihwa」and 「Cheonheedangsihwa」 suggested the unification of the written and spoken language.

Abstract

This thesis has a purpose of showing the Liang-QiChao’s influence on Korean poetics in the time of enlightenment on a comparative literature. Korean intellectuals must have realized many facts for themselves while discussing utility theory in the time of Korean enlightenment, when they faced different kinds of circumstances, utility theory, nevertheless, is considered to be influenced by Liang-QiChao’s in many parts, considering that the contents they discussed and the vocabulary they used. Therefore, his work as well as Liang-QiChao’s poetics spread fast among Korean world of poetry and did help Korean intellectuals in many ways, who were working on enlightenment and social reform at that time. Korean intellectuals in the time of enlightenment like Sin, Chai-ho thought poetry of one method, which they could reform Korean society and politics and save their country in crisis as they accepted Liang-QiChao’s poetics. This thesis contains discussions. First, positive acceptance of Liang-QiChao’s poetics revolutionism. It can be said that Liang-QiChao’s work was introduced to Korea thanks to his Patriotic Enlightenment Thought in his work, even though his expressive technique in his work is hard to ignore. Second, both 「Eumbingsilsihwa(음빙실시화)」and 「Cheonheedangsihwa(천희당시화)」 have argued that new western culture and thought should be accepted through poetry. Third, both 「Eumbingsilsihwa」and 「Cheonheedangsihwa」 suggested the unification of the written and spoken language.

참고문헌 (11)

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  2. 梁啓超, "梁启超文集" (1997), 北京燕山出版社
  3. 梁啓超, "飮冰室詩話" (1998), 人民文學出版社
  4. 고은지, ""천희당시화"에 나타나 애국계몽기 시가인식의 특질과 그 의미", 한국시가연구, (15), pp.315~354 (2004), 한국시가학회
  5. 의 저자 확정 문제, "우리말글", 2005, 271~306, pp.우리말글학회
  6. 김주현, "<천희당시화>의 성격과 위상", 어문학, (91), pp.387~411 (2006), 한국어문학회
  7. 閔正基, "晩淸 詩界革命과 梁啓超의 詩界革命論 硏究", 석사, 중어중문학, pp.1993
  8. 우림걸, "한국개화기문학과 梁啓超" (2002), 박이정
  9. 崔亨旭, "梁啓超의 文學革命論 硏究", 박사, 중어중문학, pp.1996
  10. 連燕堂, "梁啓超與晩淸文學革命" (1991), 漓江出版社
  11. 夏曉虹, "覺世與傳世-梁啓超的文學道路" (1991), 上海人民出版社

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