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Recent Studies in Neurotheology and Christian Education

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Neurotheology (neurotheological studies) is an emerging field of study that seeks to integrate cognitive neuroscience with religion and theology. Within the field of neurotheology, two primary approaches predominate: “Reductionist” group and “Religionist” camp. Unlike Reductionists, Religionists (Ahbrook, Newberg, Murphy and her colleagues) attempt to discover whether there exists a biological component of the human body (the brain) that is responsible for either enabling and/or generating the experience of that which is called “religious.” Most neurotheologians believe that explorations of the nature of our brain can help us better to understand “the ways things really are” in the our human brain and in our world. This article deals mainly with the Religionist point-of-view and attempts to provide a comprehensive review of the most prominent approache in neurotheological studies and its implications for Christian education.

Abstract

Neurotheology (neurotheological studies) is an emerging field of study that seeks to integrate cognitive neuroscience with religion and theology. Within the field of neurotheology, two primary approaches predominate: “Reductionist” group and “Religionist” camp. Unlike Reductionists, Religionists (Ahbrook, Newberg, Murphy and her colleagues) attempt to discover whether there exists a biological component of the human body (the brain) that is responsible for either enabling and/or generating the experience of that which is called “religious.” Most neurotheologians believe that explorations of the nature of our brain can help us better to understand “the ways things really are” in the our human brain and in our world. This article deals mainly with the Religionist point-of-view and attempts to provide a comprehensive review of the most prominent approache in neurotheological studies and its implications for Christian education.

참고문헌 (14)

  1. Albright, C. R., "Neuroscience in pursuit of the holy: Mysticism, the brain, and ultimate reality", Zygon, 36, pp.485~492 (2001)
  2. Ashbrook, J. B., "The Humanizing Brain: Where Religion and Neuroscience meet" (1997), The Pilgrim Press
  3. Begley, S., "Religion and the brain", Newsweek, 137(19), pp.50~58 (2001)
  4. Crick, Francis, "The Astonishing Hypothesis: The Scientific Search for the Soul" (1994), Charles Scribner’s Sons
  5. d’Aquili, E., "The Mystical Mind: Probing the Biology of Religious Experience" (1999), Fortress Press
  6. Fontana, D., "Psychology, religion, and spirituality" (2003), BPS Blackwell
  7. Murphy, Nancey, "Physicalism without Reductionism: Toward a Scientifically, Philosophically, and Theologically Sound Portrait of Human Nature", Zygon, 34, pp.551~571 (1999)
  8. Murphy, Nancey, "Whatever Happend to the Soul?: Scientific and Theological Portraits of Human Nature" (1998), Fortress Press
  9. Newberg, A., "Brain Science and the Biology of Belief: Why God won’t go away" (2002), Ballantine Books
  10. Persinger, Michael A., "Neuropsychological Bases of God Beliefs" (1987), Praeger
  11. Persinger, Michael A., "The Neuropsychiatry of Paranormal Experiences", Journal of Neuropsychiatry and Clinical Neuroscience, 13(4), pp.515~524 (2001)
  12. Peters, K. E., "Neurotheology and evolutionary theology: Reflections on The Mystical Mind", Zygon, 36, pp.493~500 (2001)
  13. Rottschaefer, W. A., "The image of God of neurotheology: Reflections of culturally based religious commitments or evolutionarily based neuroscientific theories?", Zygon, 34, pp.57~65 (1999)
  14. Woodward, K. L., "Faith is more than a feeling", Newsweek, 137(19), pp.58~ (2001)

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