A study of Christian education for the formation of 'Peer Consciousness' in North and South Korea
0
조회
0
다운로드
0
인용
0
참고문헌
키워드
초록
This study was initiated to explore the Christian educational challenges of building a "Peer Consciousness" in North and South Korea after reunification. During the period of division, North and South Korea have became heterogeneous in almost all elements of society, including politics, economy, culture, and education. Considering the various social conflicts that the two heterogeneous societies will experience in the process of reunification, the issue of social integration is no longer a side issue of institutional integration or economic integration, but has become an essential element in itself. This is why the Korean church and Christian scholars need to study in depth the social conflicts and integration issues that may arise before and after reunification. For the study, we analyzed the forms of social conflict based on the theory of ’‘Human Needs Theory’, which states that human needs are the conditions for social conflict. Social conflicts stem from the unfulfillment of various human needs, which in turn extend to identity conflicts that seek to form a sense of belonging. In light of the case of unified Germany, where social conflicts converged into identity conflicts, I predicted that conflicts in unified Korea will soon become identity conflicts. The direction of Christian education that should suture the conflicts in the post-reunification society was derived from theological reflection on the concept of ’publicness of Christian education’ and ’kingdom of God’. As a concrete educational plan for social integration, I presented the discourse of love of God and love of neighbor through Christian education for dual identity as a citizen and disciple, and emphasized the need for re-socialization education through faith communities
Abstract
This study was initiated to explore the Christian educational challenges of building a "Peer Consciousness" in North and South Korea after reunification. During the period of division, North and South Korea have became heterogeneous in almost all elements of society, including politics, economy, culture, and education. Considering the various social conflicts that the two heterogeneous societies will experience in the process of reunification, the issue of social integration is no longer a side issue of institutional integration or economic integration, but has become an essential element in itself. This is why the Korean church and Christian scholars need to study in depth the social conflicts and integration issues that may arise before and after reunification. For the study, we analyzed the forms of social conflict based on the theory of ’‘Human Needs Theory’, which states that human needs are the conditions for social conflict. Social conflicts stem from the unfulfillment of various human needs, which in turn extend to identity conflicts that seek to form a sense of belonging. In light of the case of unified Germany, where social conflicts converged into identity conflicts, I predicted that conflicts in unified Korea will soon become identity conflicts. The direction of Christian education that should suture the conflicts in the post-reunification society was derived from theological reflection on the concept of ’publicness of Christian education’ and ’kingdom of God’. As a concrete educational plan for social integration, I presented the discourse of love of God and love of neighbor through Christian education for dual identity as a citizen and disciple, and emphasized the need for re-socialization education through faith communities
참고문헌 (19)
- Achilles, J., "German unification and the efforts of the church" (1995), Koryo Geulbang
- Brameld, T., "Ends and means in education: A midcentury appraisal", pp.1~ (1950), Harper and Brothers Publishers
- Chang, S. K., "Public practical theology and Christian education in globalization", Seoul: Presbyterian University and Theological Seminar, pp.52~ (2007)
- Durkheim, E., "Les formes élémentaires de la vie religieuse" (1992), Minyuongsa
- Galtung, J., "Conflict: Human needs theory" (1990), Palgrave Macmillan
- Grenz, S., "Theology for the community of God" (2003), CH Books
- Ham, S., "After Covid-19, a study on the development of Christian curriculum for Korean reunification", Korea Society for Christian Education & Information Technology, 66, pp.259~294 (2020)
- Ham, S., "A study on the unification education direction of Korean churches through peace education", Korea Society for Christian Education & Information Technology, 62, pp.187~216 (2019)
- Hong, K. J., "Social integration between South and North Korea after unification", Korean Journal of International Relations, 39(3), pp.372~ (2000)
- Jeon, S., "Sociological implications of East-West German unification process", Economy and Society, 26 (1995)
- Kathryn, A., "Growing toward peace" (1993), Herald Press
- Kim, D. I., "A search for unification education through comparison and analysis of ethics curriculum of the South and North Korea", Korea Presbyterian Journal of Theology, 45(1), pp.205~231 (2013)
- Kim, M. Y., "Ohn theology (Holistic theology)", Seoul: Presbyterian University and Theological Seminar, pp.111~ (2014)
- Kim, Y. H., "National unification and Korean Christianity" (1994), Korean Christian Student Association Press
- "57% of East Germans "I’m Germany’s No. 2 citizen."" (2019)[URL]
- Moltmann, J., "Sein Name ist Gerechtigkeit", Seoul: 21st Century Church and Theological Forum (2011)
- Park, E. J., "A school that pleases God" (1999), Jeyong Communications
- Park, S. J., "Christian Education Society", pp.257~ (2010), The Korean Society of Christian Religious Education
- Volf, M., "Christianity in the square" (2014), Korea Christian Student Association Press
