청말 『點石齋畫報』의 儒家 조선에 대한 인식 변화
Changing Image of Confucian Korea in the Dianshizhai Pictorial
0
조회
0
다운로드
2
인용
0
참고문헌
키워드
초록
This article examines the Dianshizhai Pictorial’s process of transforming the imaginary delineation of East Asian cultural boundary into the physical demarcation of Chinese national boundary by comparing its Korea-related illustrations produced before and after the Sino-Japanese War of 1894-95. Before the Sino-Japanese War, the Dianshizhai Pictorial usually regarded Korea as the Qing empire’s closest East Asian neighbor and its most devoted tribute-paying country. It was particularly interested in Confucian culture and civilization in Korea and found Confucian and scholarly Korea to be interesting enough to attract its Chinese readers. Its visual and textual representation of Confucian Korea was very positive, and its positive view was evident in its illustrations about Korean scholars’ Confucian cultivation and cultural resemblance between China and Korea. These illustrations prove that the Dianshizhai Pictorial considered Confucian Korea to be within the imaginary boundary where Confucian culture and civilization were strongly functioning. By considering the surge of patriotic sentiment during the Sino-Japanese War as one of the critical transitional moments in the Chinese view of Korea, this article investigates the Dianshizhai Pictorial’s transformation from the imaginary delineation of East Asian cultural boundary to the physical demarcation of Chinese national boundary and how Korea was excluded in this remapping of national boundary.
Abstract
This article examines the Dianshizhai Pictorial’s process of transforming the imaginary delineation of East Asian cultural boundary into the physical demarcation of Chinese national boundary by comparing its Korea-related illustrations produced before and after the Sino-Japanese War of 1894-95. Before the Sino-Japanese War, the Dianshizhai Pictorial usually regarded Korea as the Qing empire’s closest East Asian neighbor and its most devoted tribute-paying country. It was particularly interested in Confucian culture and civilization in Korea and found Confucian and scholarly Korea to be interesting enough to attract its Chinese readers. Its visual and textual representation of Confucian Korea was very positive, and its positive view was evident in its illustrations about Korean scholars’ Confucian cultivation and cultural resemblance between China and Korea. These illustrations prove that the Dianshizhai Pictorial considered Confucian Korea to be within the imaginary boundary where Confucian culture and civilization were strongly functioning. By considering the surge of patriotic sentiment during the Sino-Japanese War as one of the critical transitional moments in the Chinese view of Korea, this article investigates the Dianshizhai Pictorial’s transformation from the imaginary delineation of East Asian cultural boundary to the physical demarcation of Chinese national boundary and how Korea was excluded in this remapping of national boundary.
참고문헌 (10)
- "點石齋畫報" (1990), 江蘇廣陵古籍刻印社
- "點石齋畫報" (2001), 上海畵報出版社
- 徐載平, "清末四十\年申\報史料" (1988), 新華出版社
- Fairbank, John, "Trade and Diplomacy on the China Coast: The Opening of the Treaty Ports", pp.1842~1854 (1953), Harvard University Press
- Liu, Lydia, "The Clash of Empires: The Invention of China in Modern World Making" (2004), Harvard University Press
- Townsend, James, "Chinese Nationalism" (1996), M. E. Sharpe
- Wagner, Rudolf, "Joining the Global Imaginaire: The Shanghai Illustrated Newspaper Dianshizhai huabao, in Joining the Global Public: Word, Image, and City in Early Chinese Newspapers", pp.1870~1910 (2007), State University of New York Press
- Ye Xiaoqing, "The Dianshizhai Pictorial: Shanghai Urban Life", pp.1884~1898 (2003), University of Michigan Press
- 연구를 위한 서설, "중국현대문학", 2004, 319~350, pp.한국중국현대문학학회
- 홍석표, "點石齋畵報의 조선 재현 양상과 중화주의적 욕망", 중국어문학지, (21), pp.229~258 (2006), 중국어문학회
