Rational Choice(prohairesis) and Wish(boulēsis) in Aristotle’s Ethics
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This article discusses Aristotle’s rational choice(prohairesis). Rational choice is a core concept in that it can provide keys through which we can understand many vital concepts in his ethical theory. However, even with this importance, his comments regarding rational choice sometimes cause some confusion to his readers. We suggest that for us to understand the rational choice properly, it is necessary to scrutinize Aristotle’s discussions on related concepts, such as moral virtue, character, state and wish. Through this scrutinization, we propose that Aristotle’s rational choice is the particularization of wish. For, first of all, given that rational choice is also a sort of desire, among three desires Aristotle mentions wish is the only rational desire located in the rational part of the soul. Besides, the function of rational choice is to distinguish various moral characters well, and this is compatible with a property of wish in which it discriminates each agent’s moral character regarding one’s relationship to the good(agathon). To argue this, we first explain what the ‘apparent inconsistency’ in Aristotle’s comments is regarding rational choice and its related terms. Furthermore, we introduce the various positions of the scholars about the inconsistency in question. Finally, we give the conclusion by endorsing one of the positions and complementing it a bit.
Abstract
This article discusses Aristotle’s rational choice(prohairesis). Rational choice is a core concept in that it can provide keys through which we can understand many vital concepts in his ethical theory. However, even with this importance, his comments regarding rational choice sometimes cause some confusion to his readers. We suggest that for us to understand the rational choice properly, it is necessary to scrutinize Aristotle’s discussions on related concepts, such as moral virtue, character, state and wish. Through this scrutinization, we propose that Aristotle’s rational choice is the particularization of wish. For, first of all, given that rational choice is also a sort of desire, among three desires Aristotle mentions wish is the only rational desire located in the rational part of the soul. Besides, the function of rational choice is to distinguish various moral characters well, and this is compatible with a property of wish in which it discriminates each agent’s moral character regarding one’s relationship to the good(agathon). To argue this, we first explain what the ‘apparent inconsistency’ in Aristotle’s comments is regarding rational choice and its related terms. Furthermore, we introduce the various positions of the scholars about the inconsistency in question. Finally, we give the conclusion by endorsing one of the positions and complementing it a bit.
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