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바디우(Alain Badiou) 보편적 진리론의 교육학적 함의

Badiou's True Theory and it's Educational Implications

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A purpose of this study is to analyse Alain Badiou's true theory and to get it's educational implications. Badiou is against this philosophical circumstances which have became relativismization, and have been trying to rebuild a authentic philosophy which based on true theory which guarantee the universality. For Badiou, the true making process is 'situation - involvement (naming) - event - fidelity(inquiring) - true'. The 'situation' refers to a world filled with multiple elements which include formal elements and informal elements like void. The 'involvement' refers to putting a name to informal elements like void, and binding together the elements under the name. The 'event' is a finding of/with the involvement. the 'fidelity' is to unremittedly, sincerely inquire the event, and the 'inquire' refers to compare the elements on the event with the old elements in the situation. The 'true' refer to a result of/with the fidelity. According to Badiou' true theory, the essence of education is actions which focus on educational weak elements such as low academic achievement students, non-authentic information, and which give fidelity to the event/truth based on the weak elements. The educated person is one who to devote him/herself to the educational weak element, and give the fidelity to the event/truth. The curriculum consists of not only authentic knowledges but also non-authentic informations, opinions as the educational weak elements.

Abstract

A purpose of this study is to analyse Alain Badiou's true theory and to get it's educational implications. Badiou is against this philosophical circumstances which have became relativismization, and have been trying to rebuild a authentic philosophy which based on true theory which guarantee the universality. For Badiou, the true making process is 'situation - involvement (naming) - event - fidelity(inquiring) - true'. The 'situation' refers to a world filled with multiple elements which include formal elements and informal elements like void. The 'involvement' refers to putting a name to informal elements like void, and binding together the elements under the name. The 'event' is a finding of/with the involvement. the 'fidelity' is to unremittedly, sincerely inquire the event, and the 'inquire' refers to compare the elements on the event with the old elements in the situation. The 'true' refer to a result of/with the fidelity. According to Badiou' true theory, the essence of education is actions which focus on educational weak elements such as low academic achievement students, non-authentic information, and which give fidelity to the event/truth based on the weak elements. The educated person is one who to devote him/herself to the educational weak element, and give the fidelity to the event/truth. The curriculum consists of not only authentic knowledges but also non-authentic informations, opinions as the educational weak elements.

참고문헌 (15)

  1. 김용규, "‘주체로의 복귀’와 새로운 윤리의 가능성: 바디우와 지젝", 대동철학, (43), pp.59~86 (2008), 대동철학회
  2. 목영해, "현대 상대주의 철학과 교육" (1998), 교육과학사
  3. 문성원, "불멸에 대한 충실성으로서의 윤리", 진보평론, 11, pp.483~494 (2002)
  4. 서용순, "바디우 철학에서의 존재, 진리, 주체: 『존재와 사건』을 중심으로", 철학논집, 27, pp.79~115 (2011), 철학연구소
  5. 문성원, "불멸에 대한 충실성으로서의 윤리", 진보평론, 11, pp.483~494 (2002)
  6. Badiou, Alain, "Being and Event" (2006), Continuum
  7. Badiou, Alain, "철학을 위한 선언" (2010), 길
  8. Badiou, Alain, "조건들" (2006), 새물결
  9. Badiou, Alain, "윤리학" (2001), 동문선
  10. Badiou, Alain, "사도 바울" (2008), 새물결
  11. 염인수, "알랭 바디우 비판적 입문" (2009), 이후
  12. Hallward, Peter, "Generic Soveregigny: the Philosophy of Alain Badiou", Agelaki: Journal of the Theoretical Humanities, 3(3), pp.87~111 (1998)
  13. Heyer, Kent den, "Education as an Affirmative Invention: Alain Badiou and the Purpose of Teaching and Curriculum", Educational Theory, 59(4), pp.441~463 (2009)

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