張載的大人境界和聖人境界
Zhang Zai's Realm of great men and Sages
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As we all know, Zhang Zai was one of the founders of Song and Ming Confucianism. In terms of the way of heaven, he used qi to discuss the heaven, and qihua to discuss "life", and became the leader of the Qi school of Neo-Confucianism in the Song and Ming Dynasties. From the point of the theory of mind and nature, he also presented for the first time a three-part theory of human nature and two-part theory of knowledge about the nature of heaven and earth, the nature of temperament, and the nature of attack. However, many scholars do not pay much attention to Zhang Zai's achievements in cultivation theory and realm theory. In this article, I would like to specifically discuss the last two stages of Zhang Zai's cultivation theory, namely, the question of "essence into the gods" and "poor gods and knowledge", and also explain the essential difference between the realm of adults and the realm of saints. Through this review, I want to emphasize the great influence of Zhang Zai's theory of "poor gods and knowledge" and the view of saints from Taoism's "natural inaction" theory, and thus need to re-understand the uniqueness of Zhang Zai's cultivation theory.
Abstract
As we all know, Zhang Zai was one of the founders of Song and Ming Confucianism. In terms of the way of heaven, he used qi to discuss the heaven, and qihua to discuss "life", and became the leader of the Qi school of Neo-Confucianism in the Song and Ming Dynasties. From the point of the theory of mind and nature, he also presented for the first time a three-part theory of human nature and two-part theory of knowledge about the nature of heaven and earth, the nature of temperament, and the nature of attack. However, many scholars do not pay much attention to Zhang Zai's achievements in cultivation theory and realm theory. In this article, I would like to specifically discuss the last two stages of Zhang Zai's cultivation theory, namely, the question of "essence into the gods" and "poor gods and knowledge", and also explain the essential difference between the realm of adults and the realm of saints. Through this review, I want to emphasize the great influence of Zhang Zai's theory of "poor gods and knowledge" and the view of saints from Taoism's "natural inaction" theory, and thus need to re-understand the uniqueness of Zhang Zai's cultivation theory.