창의성과 수사학적 해석학
Creativity and Rhetorical Hermeneutics
0
조회
0
다운로드
1
인용
0
참고문헌
키워드
초록
This article attempts to define and categorize rhetorical hermeneutics as a model for enhancing of creativity in teaching and learning at General Education. More specifically, this study lays the foundation for future work on good educational model for training of creative students. Thus it has attempted to sketch out the essential feature of rhetorical hermeneutics. This paper addresses creativity as human capability by considering the views of Aristoteles, Vico and Gadamer on rhetoric. This study is organized as follows. The first section clarifies rhetoric as source of creativity, publicity, communicative competence. The second section summarizes Roadmap for obtaining of creativity from Critica to Topica. In denying the cartesian conception of knowledge as an private property, Vico asserts its public character. The function of enhancing of creativity and imagination cannot be performed by critical research. and so Vico supplements the Critica of Cartesian with the old Topica that is the art of finding arguments. The third section deals with Gadamer's dialectical hermeneutics groping for the infinite questionary route in consideration of human condition. he investigates Platonic Dialectic in a practical and ethical context. Both the fundamentally open-ended and ethical character of platonic philosophy are reflected, he observed, in its dialectical form. In Socratic dialogue Gadamer discerns a paradigm of the perfection of experience, for Socrates provides the model of indeterminate negation, the knowledge of not knowing, that eludes Hegel's dialectic of the limit. Socratic dialectic is an art of questioning. But it consists not in a method of making up questions, a technique of putting them, or even of answering them. Rather it consists in remaining open so that questions can still occur to answerer and questioner alike. Then final section summarizes the importance of the project for studies of rhetorical hermeneutics.
Abstract
This article attempts to define and categorize rhetorical hermeneutics as a model for enhancing of creativity in teaching and learning at General Education. More specifically, this study lays the foundation for future work on good educational model for training of creative students. Thus it has attempted to sketch out the essential feature of rhetorical hermeneutics. This paper addresses creativity as human capability by considering the views of Aristoteles, Vico and Gadamer on rhetoric. This study is organized as follows. The first section clarifies rhetoric as source of creativity, publicity, communicative competence. The second section summarizes Roadmap for obtaining of creativity from Critica to Topica. In denying the cartesian conception of knowledge as an private property, Vico asserts its public character. The function of enhancing of creativity and imagination cannot be performed by critical research. and so Vico supplements the Critica of Cartesian with the old Topica that is the art of finding arguments. The third section deals with Gadamer's dialectical hermeneutics groping for the infinite questionary route in consideration of human condition. he investigates Platonic Dialectic in a practical and ethical context. Both the fundamentally open-ended and ethical character of platonic philosophy are reflected, he observed, in its dialectical form. In Socratic dialogue Gadamer discerns a paradigm of the perfection of experience, for Socrates provides the model of indeterminate negation, the knowledge of not knowing, that eludes Hegel's dialectic of the limit. Socratic dialectic is an art of questioning. But it consists not in a method of making up questions, a technique of putting them, or even of answering them. Rather it consists in remaining open so that questions can still occur to answerer and questioner alike. Then final section summarizes the importance of the project for studies of rhetorical hermeneutics.
참고문헌 (23)
- 김창래, "해석학적 문제로서의 표현 : 현대 해석학의 탈정신주의적 경향에 관하여", 철학, (66), pp.181~205 (2001)
- 김헌, "레토리케(Rhêtorikê)는 수사학(修辭學)인가", 철학과 현실, (61), pp.153~168 (2004)
- 안재원, "인문학(humanitas)의 학적 체계화 시도와 이에 대한 비판에 대해서: ars 개념을 중심으로", 서양고전학연구, (39), pp.91~127 (2010), 한국서양고전학회
- 이태수, "인문학의 두 계기 : 진리탐구와 수사적 설득 in 삶, 반 성, 인문학 : 인문학의 인식론적 구조" (2003), 태학사
- 이희용, "철학적 해석학과 수사학의 내적 연관성", 해석학연구, (19), pp.1~28 (2007), 한국해석학회
- 최성환, "해석학과 수사학", 해석학연구, (17), pp.51~78 (2006), 한국해석학회
- Aristoteles, "The Complete Works of Aristotle Ⅰ-Ⅱ in Princeton" (1984), Princeton University Press
- 김재홍, "변증론" (1998), 까치글방
- 김재홍, "니코마코스 윤리학" (2006), 이제이북스
- Bok, Derek, "Our Underachieving Colleges : A Candid Look at How Much Students Learn and Why They Should Be Learning More" (2006), Princeton University Press
- Cicero, Marcus Tullius, "수사학 : 말하기의 규칙 과 체계" (2006), 길
- Crosswhite, J, "이성의 수사학―글쓰 기와 논증의 매력" (2001), 고려대학교 출판부
- Gadamer, "Wahrheit und Methode : Grundzüge einer philosophischen Hermeneutik" (1972), J. C. B. Mohr
- Gadamer, Hans-Georg, "Gesammelte Werke" (1986), J. C. B. Mohr
- Gadamer, Hans-Georg, "교육은 자기교육이다" (2004), 동문선
- Grondin, Jean, "Hans-Georg Gadamer : eine Biographie" (1999), J. C. B. Mohr
- Mohr. Kennedy, "Aristotle on Retoric : A Theory of Civic Discourse" (1991), Oxford University Press
- Michelfelder, D. P, "Dialogue and Deconstruction : The Gadamer-Derrida Encounter" (1989), State University of New York Press
- 조대호, "파이드로스" (2008), 문예출판사
- Vico,G, "Selected Writings. ed. and Trans. Leon Pompa" (1982), Cambridge University Pres
- Weinsheimer,Joel C, "Gadamer's Hermeneutics : A Reading of Truth and Method" (1985), Yale University Press
- Whitehead, A. North, "교육의 목적" (2004), 궁리
- "하버드 대학 교양교육 태스크포스팀의 교양교육과정안"[URL]
