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캐나다 선교사들의 북간도 한인사회 인식 -합방 후부터 경신참변 대응시기까지를 중심으로

Canadian Missionaries’ View of Korean Communities in North Kando: 1910 ∼ 1921

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As many Koreans immigrated to Manchuria to avoid a famine at the end of the Daehan Empire and Japan's annexation of Korea, following the Korean immigrants, the missionaries of the Presbyterian Church in Canada who had been working in Ham Kyung province went into North Kando and established a mission station in Yong Jung in 1913. In the correspondences to the Board of Foreign Mission of their homeland denomination, Canadian missionaries described the religious and school education work as being pursued much more actively and progressively in North Kando than Korea proper under Japanese direct rule. On the contrary, regarding the Japanese government, they reported as negative and suppressive to Korean modernization, hostile to Christianity, disregardful to human rights, and even so brutal that they committed atrocities. At the time of the Independence Movement on March 1st(1919), the Vice Secretary of the Board of Mission, came to Seoul and then stood at the forefront of exposure of Japanese cruelty. When the atrocities to the North Kando Koreans took place by Japanese troops(Gyeong Sin Cham Byeon, 1920), the missionaries in Yong Jung played the role of the only witnesses. On the basis of the missionaries' reports, the Board had a long dispute with the Japanese government, who blamed the missionaries for agitating the Korean's rebellion against Japan. The Board maintained that the missionaries never intervened in political affairs, that the exposure of the terrors had no matter with the political affairs, and that Japanese authorities ignored the diplomatic channels and threatened the missionaries. However, the Board hoped to compromise with the Japanese government to carry on the mission work, and thus, at last, they altered the issue of the Independent Movement to the reform of colonial rule methods and the enforcement of the Korea-Japan relationship. At the time of the Gyeong Sin Cham Byeon, the Board reconfirmed their policy of opposition to atrocity and the disapproval of Korean independence. The Missionaries in Yong Jung, however, had a stronger consciousness of the Koreans' needs to be supported regarding the natives' voluntary effort for modernization and to be protected from Japanese interference.

Abstract

As many Koreans immigrated to Manchuria to avoid a famine at the end of the Daehan Empire and Japan's annexation of Korea, following the Korean immigrants, the missionaries of the Presbyterian Church in Canada who had been working in Ham Kyung province went into North Kando and established a mission station in Yong Jung in 1913. In the correspondences to the Board of Foreign Mission of their homeland denomination, Canadian missionaries described the religious and school education work as being pursued much more actively and progressively in North Kando than Korea proper under Japanese direct rule. On the contrary, regarding the Japanese government, they reported as negative and suppressive to Korean modernization, hostile to Christianity, disregardful to human rights, and even so brutal that they committed atrocities. At the time of the Independence Movement on March 1st(1919), the Vice Secretary of the Board of Mission, came to Seoul and then stood at the forefront of exposure of Japanese cruelty. When the atrocities to the North Kando Koreans took place by Japanese troops(Gyeong Sin Cham Byeon, 1920), the missionaries in Yong Jung played the role of the only witnesses. On the basis of the missionaries' reports, the Board had a long dispute with the Japanese government, who blamed the missionaries for agitating the Korean's rebellion against Japan. The Board maintained that the missionaries never intervened in political affairs, that the exposure of the terrors had no matter with the political affairs, and that Japanese authorities ignored the diplomatic channels and threatened the missionaries. However, the Board hoped to compromise with the Japanese government to carry on the mission work, and thus, at last, they altered the issue of the Independent Movement to the reform of colonial rule methods and the enforcement of the Korea-Japan relationship. At the time of the Gyeong Sin Cham Byeon, the Board reconfirmed their policy of opposition to atrocity and the disapproval of Korean independence. The Missionaries in Yong Jung, however, had a stronger consciousness of the Koreans' needs to be supported regarding the natives' voluntary effort for modernization and to be protected from Japanese interference.

참고문헌 (23)

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  8. 閔庚培, "日帝下 間島에서의 韓國基督敎 過激獨立運動, In 간도사 신론 상" (1993), 우리들의 편지사
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  14. William Scott, "Canadians in Korea" (1975), The Board of World Missions United Church of Canada
  15. Robert Grierson, "Diary of Robert Grierson, M.D., 1898-1901(Episodes on a Long, long Trail", ~ (1957)
  16. 강만승, "그레슨 박사 선교수기" (1970), 기독신문사
  17. Helen Frase MacRae, "A Tiger on Dragon Mountain" (1933), Williams & Crue Ltd
  18. "The Korea Mission Field", ~
  19. 姜德相, "現代史資料(28)朝鮮(4)" (1972), みすず書房
  20. 馬三樂, "三ㆍ一,運動과 外國人宣敎師, In 三ㆍ一,運動 50週年紀念論集", pp.348~ (1969), 東亞日報社
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  22. 李勳求, "滿洲와 朝鮮人", pp.222~223 (1979), 成進文化社
  23. 金正明, "朝鮮獨立運動-民族主義運動編- III", pp.293~299 (1967), 原書房

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