인공지능과 감정지능 – 누스바움의 감정론을 중심으로 –
Artificial Intelligence and Emotional Intelligence － Focusing on Martha C. Nussbaum’s theory of Emotions －
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This paper tries to elucidiate what is emotional intelligence in the age of Artificial Intelligence. First of all, this paper considers possibilities and limits of Artificial Intelligence. Artificial Intelligence can’t learn the ability to feel. According to Martha C. Nussbaum’s theory of emotions, emotions are cognitive and valuable judgment. In the one hand, emotions are cognitiv, because emotions perceive external goods in despites of uncontrollability. In the other hand, emotions are valuable, because the judgment of emotions ist oriented to external objects and the world. Furthermore, she defines emotions as eudaimonistic because they are concerned with the flourishing and well-being of the agent. The eudaimonistic judgment of emotions constitutes an ethical form of emotions compared to Aristotle’s eudaimonia. Finally, this paper seeks to show a new way of intelligence through emotional intelligence in Nussbaum’s theory of emotions.
Abstract
This paper tries to elucidiate what is emotional intelligence in the age of Artificial Intelligence. First of all, this paper considers possibilities and limits of Artificial Intelligence. Artificial Intelligence can’t learn the ability to feel. According to Martha C. Nussbaum’s theory of emotions, emotions are cognitive and valuable judgment. In the one hand, emotions are cognitiv, because emotions perceive external goods in despites of uncontrollability. In the other hand, emotions are valuable, because the judgment of emotions ist oriented to external objects and the world. Furthermore, she defines emotions as eudaimonistic because they are concerned with the flourishing and well-being of the agent. The eudaimonistic judgment of emotions constitutes an ethical form of emotions compared to Aristotle’s eudaimonia. Finally, this paper seeks to show a new way of intelligence through emotional intelligence in Nussbaum’s theory of emotions.
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