미얀마 무슬림의 정체성과 그 토착성의 확산에 관한 연구
A Study on the Ethnicity and Spread of Indigenousness of Muslims in Myanmar
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The objective of this thesis is to understand the process in which the Muslims of Myanmar regard themselves as indigenous people, and also to review what efforts they put to form their indigenousness in the mainstream society. Today, the viewpoint defining the Muslims in Myanmar as foreigners is rampant. In reality, however, the formation of Muslim society in Myanmar has a long history. Within the Myanmar society, the large-scale Muslim community has been formed since the 15th century, which becomes the main grounds for the current Muslims’ assertion of their indigenousness. Based on this historicality, today, the Muslims of Myanmar are naturally cognizing themselves as indigenous people. A census taken by the British colonial government classified the vast majority of Rakhine Muslims as Indians, which did not reflect the actual ethnic identity. Raising a complaint about this, today, the Muslims of Myanmar are devoting their efforts to reproduce and also to spread the identity as indigenous people of Myanmar and citizens of Myanmar. By reconfirming the peaceful history of coexistence between Islam and Buddhism in the traditional era through the compilation of history books and textbooks, and also refusing the subdivision of category of Muslims of Myanmar, they are emphasizing the integration through the ethnic elements, instead of religious elements. The basic principle of the IRAC specifies the members of this organization as ‘indigenous citizens believing in Islam’, and also shows their strong desire for the acquisition of citizenship and being recognized as indigenous people. The MMNAO also emphasizes not only the purpose of fulfilling both religious activities and non-reli-gious activities, but also the patriotism and citizenship of Muslims of Myanmar and the harmony between Myanmar ethnic groups and religions. Both organizations share the same goal of establishing the fellowship with non-Muslim citizens and also developing the consciousness to become citizens in Myanmar.
Abstract
The objective of this thesis is to understand the process in which the Muslims of Myanmar regard themselves as indigenous people, and also to review what efforts they put to form their indigenousness in the mainstream society. Today, the viewpoint defining the Muslims in Myanmar as foreigners is rampant. In reality, however, the formation of Muslim society in Myanmar has a long history. Within the Myanmar society, the large-scale Muslim community has been formed since the 15th century, which becomes the main grounds for the current Muslims’ assertion of their indigenousness. Based on this historicality, today, the Muslims of Myanmar are naturally cognizing themselves as indigenous people. A census taken by the British colonial government classified the vast majority of Rakhine Muslims as Indians, which did not reflect the actual ethnic identity. Raising a complaint about this, today, the Muslims of Myanmar are devoting their efforts to reproduce and also to spread the identity as indigenous people of Myanmar and citizens of Myanmar. By reconfirming the peaceful history of coexistence between Islam and Buddhism in the traditional era through the compilation of history books and textbooks, and also refusing the subdivision of category of Muslims of Myanmar, they are emphasizing the integration through the ethnic elements, instead of religious elements. The basic principle of the IRAC specifies the members of this organization as ‘indigenous citizens believing in Islam’, and also shows their strong desire for the acquisition of citizenship and being recognized as indigenous people. The MMNAO also emphasizes not only the purpose of fulfilling both religious activities and non-reli-gious activities, but also the patriotism and citizenship of Muslims of Myanmar and the harmony between Myanmar ethnic groups and religions. Both organizations share the same goal of establishing the fellowship with non-Muslim citizens and also developing the consciousness to become citizens in Myanmar.
참고문헌 (34)
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