본문 바로가기
KERD
논문KCI 등재

畵像石에 그려진 두꺼비 형상의 신화적 해석

Mythical Interpretation of Toad Images shown on Stone Carvings in the Han Dynasty

0

조회

0

다운로드

2

인용

0

참고문헌

키워드

주제분류기타인문학

초록

Stone carvings, tomb decorative arts prevailing through Han dynasty, are a treasure house of the earliest Chinese icons to which we may refer up to date, and provide crucial data in studying the Chinese myths since they contain abundant mythical topics. This study examines and analyzes the toad image, universally appearing in stone carvings of almost all parts of China, among various mythical topics in a mythical point of view. Toad images appearing in stone carvings depict toad in the moon in most cases and could be classified into some types. Firstly, the mythical prototype of toad in the moon was derived from the Change’s myth, and then the images of toads are appeared in stone carvings as a transformational image of the Change’s. Secondly, in an image depicting only a toad, when the moon correspond to the universe, the toad corresponds to the sun. Then a toad and the sun always appear in pairs. Further when Fuxi-Nuwa represents a combination of male-female and yin-yang, the toad appears alone in the moon as a symbol of a yin energy. Thirdly, the number of images depicting both toad and rabbit together is much more than those of toad in the moon. Rabbit and toad build a structure of confrontation and harmonization of yin-yang in this case. This means circulation and regeneration of yin-yang, and symbolizes immortality and eternity of the moon. Hence this structure is interpreted as the cause of periodic transformation of the moon. Lastly, we find toad which is irrelevant to the moon in the immortal world of Xiwangmu. At this time toad symbolizes yang energy and combines with other images to build harmonization of yin-yang, Also toad symbolizes the moon and becomes a factor of the immortal world. Toad, the spirit of the moon, appears as a symbol of immortality on stone carvings scattered everywhere in tombs, immortal residences of the dead. This represents strong desire of people of Han dynasty who prayed for immortality in other world.

Abstract

Stone carvings, tomb decorative arts prevailing through Han dynasty, are a treasure house of the earliest Chinese icons to which we may refer up to date, and provide crucial data in studying the Chinese myths since they contain abundant mythical topics. This study examines and analyzes the toad image, universally appearing in stone carvings of almost all parts of China, among various mythical topics in a mythical point of view. Toad images appearing in stone carvings depict toad in the moon in most cases and could be classified into some types. Firstly, the mythical prototype of toad in the moon was derived from the Change’s myth, and then the images of toads are appeared in stone carvings as a transformational image of the Change’s. Secondly, in an image depicting only a toad, when the moon correspond to the universe, the toad corresponds to the sun. Then a toad and the sun always appear in pairs. Further when Fuxi-Nuwa represents a combination of male-female and yin-yang, the toad appears alone in the moon as a symbol of a yin energy. Thirdly, the number of images depicting both toad and rabbit together is much more than those of toad in the moon. Rabbit and toad build a structure of confrontation and harmonization of yin-yang in this case. This means circulation and regeneration of yin-yang, and symbolizes immortality and eternity of the moon. Hence this structure is interpreted as the cause of periodic transformation of the moon. Lastly, we find toad which is irrelevant to the moon in the immortal world of Xiwangmu. At this time toad symbolizes yang energy and combines with other images to build harmonization of yin-yang, Also toad symbolizes the moon and becomes a factor of the immortal world. Toad, the spirit of the moon, appears as a symbol of immortality on stone carvings scattered everywhere in tombs, immortal residences of the dead. This represents strong desire of people of Han dynasty who prayed for immortality in other world.

참고문헌 (38)

  1. 고위공, "문학과 미술의 만남: 상호매체성의 미학" (2004), 미술문화
  2. 구성희, "漢代厚葬風俗과 薄葬論", 성대사림, (15) (2001)
  3. 구성희, "漢代의 영혼불멸관", 중국사학회, (28) (2004)
  4. 마이클 로이, "고대 중국인의 생사관" (1987), 지식산업사
  5. 미르치아 엘리아데, "이미지와상징 : 주술적, 종교적상징체계에관한시론" (1998), 까치글방
  6. 미르치아 엘리아데, "종교사개론" (1993), 까치
  7. 에케하르트 캐멀링, "도상학과 도상해석학" (1997), 사계절출판사
  8. 우홍, "순간과 영혼" (2001), 아카넷
  9. 林巳奈夫, "돌에 새겨진 동양의 생활과 사상" (1996), 두남
  10. 장현주, "漢 畫像石中的 神話的 提題 硏究", 석사, pp.2006
  11. 전호태, "漢-唐代의 日像과 月像", 미술자료, (48) (1991)
  12. 정재서, "山海經" (1993), 민음사
  13. 정재서, "不死의 신화와 사상" (1994), 민음사
  14. 高誘, "淮南子" (1979), 世界書局
  15. 南陽漢代畵像石編輯委員會, "南陽漢代畵像石" (1985), 文物出版社
  16. 聞一多, "天問释天", 清華大学学报, (4) (1934)
  17. 山東省博物館, "山東漢畵像石選集" (1982), 齊魯書社
  18. 徐凌 外, "陰陽思想在漢代画像石上的表現", 南都論壇, (2) (2002)
  19. 蕭兵, "楚辭與神話" (1986), 江蘇古籍出版社
  20. 信立詳, "漢代畵像石綜合硏究" (2000), 文物出版社
  21. 深圳博物館, "中國漢代畵像石畵像磚文獻目錄" (1995), 文物出版社
  22. 汪小洋, "漢畵像石中西王母中心的形成與宗敎意義", 南方文物, (3) (2004)
  23. 楊愛國, "漢代畵像石與畵像磚" (2001), 文物出版社
  24. 吳曾德, "漢代畵像石" (1984), 文物出版社
  25. 王建中, "漢代畵像石通論" (2001), 紫禁城出版社
  26. 王充, "論衡" (1990), 上海古籍出版社
  27. 王孝廉, "中國的神話世界" (1991), 作家出版社
  28. 巫鴻, "西北美術.‘陰陽理論’與漢代西王母東王公形相的造塑", (3) (1997)
  29. 袁珂, "山海經校注" (1993), 巴蜀書社
  30. 袁珂, "中國神話傳說辭典" (1985), 上海辭書出版社
  31. 李立, "漢墓神畵硏究" (1999), 上海古籍出版社
  32. 張從軍, "畵像石中的西王母", 民俗硏究, (2) (2004)
  33. 朱存明, "漢畵像的象徵世界" (2004), 人民文學出版社
  34. 中國畵像石全集編輯委員會, "中國畵像石全集" (2000), 山東美術出版社
  35. 陳履生, "神畵主神硏究" (1987), 紫禁成出版社
  36. 蒲慕州, "墓葬與生死" (1993), 聯經出版社
  37. 何新, "諸神的起源" (1986), 三聯書店
  38. Wu Hung, "The Wu Liang Shrine: The Ideology of Early Chinese Pictorial Art" (1989), Stanford University Press

관련 논문AI추천

이 간행물의 다른 논문 (14건)