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영화 <OK Baytong>(2003)이 보여 주는 공존의 미학

The aesthetics of coexistence in the film OK Baytong (2003)

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Betong(Baytong) is the southernmost district of Yala Province, Thailand, and located at the boundary to Malaysia. Betong is a multicultural society where Thai Buddhists and Malay Muslims coexist in peace. Nonzee Nimiburtr, one of the most famous film directors in contemporary Thailand, directed a film named after the district Betong in 2003, entitled OK Baytong. The story tells about a monk named PhraTham who should return to civil life to take care of his orphaned and half-Muslim niece, Maria, after his sister was killed in a bombing. Although Tham does not adjust himself well to a new life, he is eventually integrated into the secular Thai society. This paper aims to investigate Tham’s secularization and the relationship between Thai Buddhists and Malay Muslims in Betong through the film OK Baytong. It examines the way of coexistence presented by the film through the film posters, one of the paratexts of the film. It intends to understand the meaning of OK and Baytong implied by the title OK Baytong and to seek the way to delimitate boundaries and coexist in harmony in a multi-ethnic, multi-religious, and multicultural society.

Abstract

Betong(Baytong) is the southernmost district of Yala Province, Thailand, and located at the boundary to Malaysia. Betong is a multicultural society where Thai Buddhists and Malay Muslims coexist in peace. Nonzee Nimiburtr, one of the most famous film directors in contemporary Thailand, directed a film named after the district Betong in 2003, entitled OK Baytong. The story tells about a monk named PhraTham who should return to civil life to take care of his orphaned and half-Muslim niece, Maria, after his sister was killed in a bombing. Although Tham does not adjust himself well to a new life, he is eventually integrated into the secular Thai society. This paper aims to investigate Tham’s secularization and the relationship between Thai Buddhists and Malay Muslims in Betong through the film OK Baytong. It examines the way of coexistence presented by the film through the film posters, one of the paratexts of the film. It intends to understand the meaning of OK and Baytong implied by the title OK Baytong and to seek the way to delimitate boundaries and coexist in harmony in a multi-ethnic, multi-religious, and multicultural society.

참고문헌 (12)

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  2. 서명교, "경계의 사회학: 태국과 말레이시아 접경의 말레이시안 시암인", 한국태국학회논총, 25(1), pp.29~46 (2018), 한국태국학회[DOI]
  3. 신나안, "영화포스터 번역에서의 상호관계적 기능 연구 — 독자와의 상호작용을 중심으로", 번역학연구, 18(2), pp.97~126 (2017), 한국번역학회[DOI]
  4. Liow. J. C., "Muslim Resistance in Southern Thailand and Southern Philippines: Religion, Ideology and Politics", Policy Studies, 24 (2006), East-west Center Washington
  5. McDanial, Justin, "The Emotional Lives of Buddhist Monks in Modern Thai Film", Journal of Religion and Film, 14(2) (2010)
  6. Owens, William M., "Ethnicity in the Southern Provinces of Thailand: The Malay Muslims and the State", Explorations: a graduate student journal of Southeast Asian studies, 7(2), pp.23~37 (2007)
  7. ธนกฤต เตียวกุล., "หนังตัวอย่าง" (2007), อินสปายร์
  8. "“โอเค เบตง” (2546) จักรยารชีวิต.”" (2009)[URL]
  9. พีรพัฒน์ อ่วยสุข, "อาณานิคมจากภายใน การสร้างภาพความเป็นอื่นครอบสังคม มุสลิมในพื้นที่ชายแดนภาคใต้ ข้อสังเกตผ่านภาพยนตร์เรื่อง “โอเคเบตง", Proceedings of Thai Student Interdisciplinary Symposium 2015, pp.73~83 (2015)

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