日本帝國の神道國敎化と日帝强占期の韓國宗敎統制政策

Abstract

The purpose of this paper is to study a religion policy of Japan force occupation for Korea through comparing with its Shindo religion nationalization policy for tipping point to Emperor of Japan in the early Meiji revolution government. The colonial rule of Japan used as a means of control for Korea's religion with experience for national unity through the religion policy of the new Government of Meiji revolution in the process of Japan’s modernization. In this study, between Korean religious control policies and Shindo religion nationalization of japan in Japan force occupation, there are some implications as follows. First, the religion policy conducted in the new government of the early Meiji revolution was the separation command between Shindo and Buddhism in order to build the legitimacy of the emperor. Thus Japan of the beginning of Japan force occupation for Korea used the religion policy in order to take Japan's central control and a foundation to force the Shrine worship on center of Buddhism. Second, a major religion policy of Meiji revolution can be divided as period of Shingikwan(1868~1871), period of Education Department (1872~1877), period Interior of Department(1882~1945) in accordance with historical circumstances. Thus a religion policy of Japan force occupation for Korea can be divided as period of Tonggam politic(1904~1910), period of lawless rule(1910~1919), period of culture politic(1920~1930), period of aggression war mobilization(1930~1945). Third, the Emperor's new government of Meiji revolution was to enjoy a absolute authority and influence of the country's system, but national religious policy is can not do enough by way of explanation for legitimacy. The religion policy in the new government of Meiji revolution planned the union of politic and religion, but fail and turned to the separation of religion and state. But the new administration's religion policy of Meiji revolution can't say to give up the will only to ensure their identity from external threats and Western Christian.